May 27, 2020 § Leave a comment
“…I will praise him in the midst of the throng. For he stands at the right hand of the needy one…”
The two photographs below are from South Africa. In the foreground of the first is the most decrepit neighborhood Katherine and I have ever seen. In the distance is an elementary school designated for this neighborhood, where amazingly, among the ruins and disrepair, there is hope.
In one regard, the current COVID-19 pandemic has leveled the playing field. Neither those in plenty, or those in need are exempt from the reach of the virus. Rich and poor, and regardless of faith, skin-color, or ethnicity, all stand in the same line outside the same grocery store, waiting for the indoor count to allow entry.
Initially, the virus seems weighted towards the poor. A March 11 Time Magazine article relates that the Coronavirus may disproportionately hurt the poor (embedded in that article’s title). Among this segment are those with low-income jobs that, in many cases are not accompanied by medical benefits, including sick leave. Many in this category live in close quarters in greater populated areas. A cardiologist friend recently related to me that over-crowded homes, poor ventilation, and unfiltered water among the poor, contribute to the problem.
However, any who work high-trafficked areas of business put all at risk, because they can’t afford to take days off. This means that those who come into contact with them; co-workers, customers, clients, are all compromised.
In a way that could not have been anticipated, this pandemic has brought together the haves and have-nots.
If you want to find God, look for the needy. That is where He stands. Jesus referred to the least of these in describing the oft-neglected segments of society. He teaches that when we care for the least of these, we do so for him.
He doesn’t even qualify it with words like ‘as though you were doing it for me,’ but adamantly asserts that any effort to care for the weak is an expression of care for him, in the way he told Saul (later Paul) that his assault on Christians was actually a personal attack on him (Jesus).
It isn’t that God loves the poor, weak and needy more, but that society regards them as less, and often ignores them as though they don’t count. But to God, they do.
At Westlake Elementary, missionaries surprisingly gained permission from the state to train the children in life and faith, while a young couple ministers in the neighborhood, where the wife grew up in unspeakably abusive conditions.
At some point in the woman’s life, through the kindness of others, God changed her heart. Then he compelled her to forgive those who so violently treated her, and to return to her neighborhood. Then he sent her husband.
Then he sent them – to minister in Westlake, alongside their missionary friends at the elementary school.
In a time when everything affects everyone, the Church has an opportunity to enter in, and embody the heart of God, with the Christian message that reveals a Redeemer who left his comforts for our chaos, his riches for our poverty, his throne for our weakness, and then, to hang in payment for sins we should bear.
The news doesn’t get any better than that, friends…
grace & peace.
May 6, 2020 § Leave a comment
“Little is large if God is in it.”
Leonard Sweet & Frank Viola, Jesus, A Theography
I was recently made aware of how on Sunday mornings, a woman in our church, a widow, phones her friend, also a widow, who does not have internet service, in order that they can worship together as our service streams, she on her computer, and her friend as she listens through her phone.
Such a small, but beautiful expression.
And the picture in this post was taken by a young woman in our church, a nurse on the frontline, who recently received this care package from a couple (members of our congregation) that quietly left it at her front door.
Smallness and small beginnings comprise a theme that is woven throughout the gospel’s redemptive story. From the moment God created everything out of nothing, the big stories in the scriptures demonstrate God’s greatness with the obscure and unknown.
We can be glad for this. In spite of our own relative smallness, God invites us to collaborate with Him in the daily course of His grand care of the world, not by shows of strength or displays of greatness, but within the boundaries of our own limitations.
Zechariah prophesied that in time, “whoever despised the day of small things shall rejoice…” (4:10a). He foresaw when those who deemed the small things as meaningless, would be given a new perspective. Have you considered that the small things you offer might be received as life-giving in big, unexpected ways?
My guess is that when all is said and done with this current crisis, we will look back and remember that to some extent we were sustained by the power of seemingly tiny gestures, like a boy offering Jesus his lunch, who in turn fed thousands with it.
It is the simple kindnesses, the meager offerings, the encouraging phone calls, the anonymous prayers, the neighborly acts, the invisible sacrifices – people caring for others in quiet ways that will likely not be detailed on the evening news, but that are also not lost on the Father.
After all, isn’t this what endears us to the gospel? That in God we have a Father who wrapped His Son in obscurity, in the smallness of a newborn – for the sake of His spectacular design for making us His?
Isn’t this our good news?
grace & peace.
April 15, 2020 § Leave a comment
“If possible, so far as it depends on you, live peaceably with all.”
There is something in all of us that gravitates to the idea of sides: ‘us’ vs. ‘them’ – ‘good’ and ‘evil’ – Urban and Rural – Management vs. Union. You name it, there is an argument for any posture.
Certain events throughout history reflect this tendency. World Wars. Ethnic struggles. Civil Rights. Moral/Ethical differences.
The competitive nature of athletics (which I love!) pits team against team, and fan versus fan. Election cycles ignite shameless mud-slinging, and endless offerings of political ads. Sibling tension led to the first murder. We even see it in churches. The list seems endless.
This is not to say that it is never good to take a side. When Hitler threatened Europe, the choices could not have been starker. However, in a fallen world we will strive.
For this reason, I find the moment we are in to be extraordinary. Right now, every human on planet earth is aware that they are equally, potentially exposed to the same virus. No one is immune, and all are at risk. Each feels his or her fragility, and relative smallness. For perhaps the first time in my life, and maybe in any of our lifetimes, the predominant narrative transcends surface divisions. We are all in this together.
The picture above is of tents that are erected in Central Park by Samaritan’s Purse, a non-profit led by Franklin Graham, who has been more political in his public statements than I am comfortable with. But to his credit, the tents are serving to provide hospital beds for New York City during the crisis. The action transcends politics and offers aid in a moment of need.
While as Christians, we are bound by the integrity of our Faith, Paul tells believers everywhere to “live peaceably with all.” I believe this is a call to model a healed world by how we live in that world – with and before others.
We don’t have to agree in order to lock arms. And we don’t have to sacrifice who we are in order to live at peace. In fact, I would argue that who we are as believers should reflect and facilitate the peacemaking passion of God in the life of the world.
After all, Jesus’ mission was to bring reconciliation where there once was alienation between God and humankind. While it is our nature to strive, it is God’s to heal.
We are called to live out of what our Savior has freely done for us with his own blood. When we do, the world notices, and lives change.
What good news…
grace & peace.
March 26, 2020 § 3 Comments
“For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.”
Recently, I mentioned to Katherine that it was time to resume Unfinished1, and now am compelled all the more, given the current crisis we find ourselves in. Until the ban is lifted, I will offer these on Thursdays, but then after, on Saturdays.
The picture below is taken from the northwest corner of our home. On either side grow two different types of Magnolias. The white-flowered tree on the right is a Star Magnolia, and the purplish-pink (my favorite) is a Japanese Magnolia. Both majestically adorn our house each year, along with compliment of Daffodils that will soon be joined by Lillies.
Because the world is fallen, more than a virus taints what God created to be good. Natural disasters, human trafficking, oppressive governments, injustice, poverty, violence, and death, to name a few, are with us every day. And they will be until Jesus returns and makes everything new.
But just outside our door, beauty always awaits. Theologians refer to this as general or natural revelation. For all who observe, creation serves up hints of God’s existence, and of what will one day be. It is almost as though God adorns creation to be like a flower girl at a wedding, announcing that as beautiful as the setting is, something more spectacular awaits. And it does!
We live and breathe on the pallet of God’s creative resplendence. It is always right there. Even when at our ugliest, ‘the heavens declare His glory, and the sky proclaims his handiwork’ (Psalm 19:1). As Christ-followers, this does more than make us feel good about what we believe and who we believe in. It also is intended to help shape us into a hopeful people before a hurting world.
Don’t get me wrong. When a Christian is isolated and lonely, it is no more tolerable than when someone who doesn’t follow Jesus is. Our depression is every bit as debilitating as the next person’s. Human heartache visits every home, regardless of creed. As Christians, we get no corporate discounts in the human condition! Jesus himself was prophesied as a “a man of sorrows, acquainted with grief” (Isaiah 53:3).
In the meantime, God offers glimpses – hints that one day the pain and suffering will end. Through his redeemed people, He gives the world a hopeful community. And in creation, it is as though, even in this strange state of isolated exile, all nature bids us to celebrate what will one day be.
Together we serve as signposts that no malady, whether human or by force of nature, has the power to permanently thwart the creative beauty of God from knifing into the world’s darkness – or into human hearts – with power to forgive, heal, and renew.
Take heart friends, in Jesus, He has already come, and is coming.
what good news.
grace & peace.
June 20, 2015 § Leave a comment
A fellow pastor died earlier this week. The Reverend Clementa Pinckney, of the Emmanuel African Methodist Episcopal Church in Charleston, South Carolina was slain along with eight other innocent people who gathered to pray and study the scriptures. Obviously we didn’t know one another, but in the ministry, where the Faith is mutually embraced, there is a shared bond that cannot found in denominations or nuanced theological differences – but in calling.
As someone who has led and been part of countless Wednesday evening gatherings like this, I can tell you that people are rarely more vulnerable than when they open themselves and their lives up before others and God in a small setting. So for this violence to be perpetrated in such a context is beyond the pale. There are no words. Nine people are gone.
I am thankful for my fellow pastors, black and white, who are wrestling with all they have, in networks, on social media, with one another, and within their own hearts, as they lead congregations in the reality of racism’s unquestionable presence in our country.
We stand together.
It is important that you understand that we are every bit as human as anyone else. We are moved by pain, and sometimes filled with the temptation to hate and retaliate. We are often utterly clueless as to what to do in any given situation, and every bit as limited as any other human being. And sometimes we are blinded by our own prejudices, fears and emotions. We weren’t born ministers.
We get angry too.
We want revenge too.
We want blood too.
We want justice too.
We want to understand too.
We desperately need Jesus.
And by God’s grace, we have the gospel, from which His grace flows, and love has been demonstrated for this fallen human race, namely to us, not by some hero-wannabee, but by Jesus, the pure and spotless Lamb of God, who gave Himself in sacrifice for the very sins we grieve. And we understand that everything horrible and violent and vicious that manifests itself in this broken world, has found some measure of residence within each of us.
Jesus asks that we follow Him, even when the world is bleak and hope is scarce, even when we want to lay aside our ordination vows, and act out of our own pain and heartache. In His death and resurrection He has ensured that one day the grip of injustice and the violence and bloodshed of all sin will finally and eternally be broken. Jesus has overcome the world and its curse. We were called to announce, embody and cling to this unspeakably lovely hope.
Like I said, I didn’t know Pastor Pinckney and we won’t meet until we are both at the Feast – He has already made it Home. But we share the bond of a calling that begins with giving one’s life away. In some way Pastor Pinckney sacrificed himself many years before God called him Home.
And in this is our hope. In the violence and sorrow of this sin-torn and fallen world, we have the promise that a Feast awaits those who have fled to Jesus – who Himself died and made it Home – first. For us.
Our good news…
April 11, 2015 § 1 Comment
Sir Robert Grant, 19th C.
Katherine and I sat in our family room, with tears in our eyes, and unable to talk through our tears, as we watched the news report of Lauren Hill’s death yesterday. In case you don’t know the story, last year this inspiring young woman contracted an inoperable tumor in her brain (DIPG). Early on it was known that it would eventually take her life, yet she was determined to live out her dream of playing and scoring a basket in a college basketball game for Mount St. Joseph University in Cincinnati, much to the delight of the home crowd and her opponents.
Through her efforts she raised nearly $1.5 Million towards Cancer Research. She was heroic in life and death, and on some level she became our Nation’s daughter, sister and cousin. Somewhere in her journey, she accepted her lot before boldly committing herself to those she would never meet, but care for, past her life here.
The storyline for me is that life is fragile. The Psalmist rightly says that we are like dust (Psalm 103), and from here it isn’t a leap to make the mistaken assumption that this makes our lives are meaningless and disposable.
The other day I took a pic (right) of the pickup truck in front of me at the county dump.
In it was a huge, old school big screen TV that was literally coming apart at the seams. I could imagine it as the grand technological trophy in some basement ‘man cave’ before giving way to its sleeker, larger, lighter successor.
The gospel asserts that we are not throwaways! No life is irredeemable, and all are created in God’s Image, with value. The Psalmist refers to our days being like grass and our lives as flowers that fly away with the wind. However the centerpiece of the passage isn’t our frailty, but God’s love.
Here is how the Psalmist closes this particular thread: “…the steadfast love of the LORD is from everlasting to everlasting on those who fear him…” (vs. 17). For the Christ-folllower, unfinished as we are, it isn’t our frailty but the Father’s love that is the true storyline.
Jesus loves me! This I know,
For the Bible tells me so;
Little ones to Him belong;
They are weak, but He is strong.
Anna B. Warner
Amazingly, Jesus became like us in securing our redemption by offering His very human body to be sacrificed in death. God made Himself fragile for the fragile, and breakable for the broken.
what good news, friends…
RIP Precious Lauren
April 4, 2015 § Leave a comment
Rowan Williams, A Ray of Hope
Earlier this morning, as I watched with delight as hundreds of precious children made their way to the not-so-hidden Easter Eggs, I could not help but also think with sadness of Kenya, where 147 equally precious Christian university students were mercilessly and savagely executed because of their Faith.
For all the times I have hoped that I would be able to die for my Faith, they did. And I will feel privileged to one day meet them in God’s new world.
Today we remember, even celebrate that Jesus not only died but was also buried. The grave has as much a role in the redemptive drama of God and His people as every other aspect of the narrative. To the grave Jesus took our sin. In the grave He experienced the isolating silence and darkness of death.
Separation and finality accompany a grave. Each time I conduct a funeral, the most painful moment comes when the casket is lowered into the ground. Within days families in Kenya will bury their dead. It is at the grave that we say our farewells.
Today we reflect on the solemnity, sorrow and indignity of death’s sting. Most can’t relate to the Crucifixion, but all understand that the grave awaits us.
Were you there when they laid him in the tomb
Were you there when they laid him in the tomb
O, sometimes it causes me to tremble, tremble, tremble
Were you there when they laid him in the tomb
John Wesley Work, Jr. Frederick J. Work
Whenever unspeakably horrible things happen, like what occurred in Kenya, the worst in me comes out, because the very sin that drove such acts of violence finds residence in my heart in the form of hatred and revenge – I too bear the markings of the curse.
And it is for this reason, that the gospel teaches that our only comfort can only ever be found in Jesus. In Jesus, in spite of the violence and sorrow of the fall, in and outside of us, because He ‘died and was buried,’ even the grave is not a place the Father is unwilling to go to care for us, His beloved children.
Friends, this is our good news…
“O Father, Giver and Sustainer of Life,
We praise you for the promise of a renewed world,
when Heaven and Earth will one day become one,
and suffering and sorrow, tears and illness are gone,
and justice and peace embrace in your Kingdom.
Our hearts are broken for brothers and sisters we will not see,
until we are Home at the Feast.
Be with their families and friends.
Bring comfort that only Jesus, who suffered for us, can give.
Redeem their tears and meet them in their terror and sorrow.
Bless them, for they have been persecuted for your sake.
And cause the Easter hope to somehow find residence
in their broken hearts and devastated communities.
Through Jesus. Amen.”
April 3, 2015 § Leave a comment
“Good Friday brings us to our senses. Our senses come to us as we sense that in this life and in this death is our life and our death. The truth about the crucified Lord is the truth about ourselves.”
Richard John Neuhaus, Death on a Friday Afternoon
We just finished our Good Friday service here at the church. In an attempt to hold the service as near to the time of Jesus’ crucifixion as possible, we meet in the afternoon – more for a sense of historic proximity, for lack of a better way of putting it.
I remember that feeling in Dallas once, when standing in sixth floor window of the Book Depository from which Lee Harvey Oswald assassinated President John F. Kennedy in 1963. In some way it brought the events of that fateful November day to the forefront. And I’ve always wanted to walk across Abbey Road in England, and reenact the Beatles’ album by that name for the same reason.
Good Friday is the celebration of the death of Jesus, plain and simple. However our true proximity is not to the time, but the Person and His Cross. Standing in the shadow of the Cross we gain a renewed sense of the enormity of our sin and immense sacrifice and depth of love demonstrated to us by Jesus, our Sin-Bearer.
The apostle Paul asserted the Cross to be the central event and essential reality of his life – “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Galatians 6:14).
To stand in proximity to the Cross is to be recentered and reminded that it is more than something beautiful (which it is), but that it is everything – because Jesus is.
It is our good news…
The Cross is the hope of Christians
The Cross is the resurrection of the dead
The Cross is the way of the lost
The Cross is the savior of the lost
The Cross is the staff of the lame
The Cross is the guide of the blind
The Cross is the strength of the weak
The Cross is the doctor of the sick
The Cross is the aim of the priests
The Cross is the hope of the hopeless
The Cross is the freedom of the slaves
The Cross is the power of the kings
The Cross is the water of the seeds
The Cross is the consolation of the bondmen
The Cross is the source of those who seek water
The Cross is the cloth of the naked.
We thank you, Father, for the Cross.
—10th Century African Hymn
March 14, 2015 § 1 Comment
“There is our hope – the infinite resource of God’s love, the relationship with his creatures that no sin can finally unmake. He cares what we do because he suffers what we do. He is forever wounded, but forever loving… We have a future because of this grace.”
Rowan Williams, A Ray of Darkness
As you can see from the picture above, I parked a little, how do I say it… forcefully, the other day. Hey you would too if you had as much snow as we’ve experienced the last month! Give me a break! I digress. Not only that, but apparently I parked in the wrong place and immediately had to move my car, only to reveal evidence that I had been there.
The good news is that by now the snow has melted, and with it, my offense.
With the coming celebration of the resurrection of Jesus from the grave, comes the beautiful rehearsal of the sufferings and death of Jesus.
One of the things we sometimes miss in the message of grace is that while our sins are forgiven, they are still part of our history. There is no make believe in the Christian gospel. There is no ‘Leave Wounds Outside’ sign on the Faith. We carry our imperfections, flaws, indiscretions and pasts with us when we enter into the Kingdom of God through Jesus. We are unfinished. Our pasts don’t melt away, their impressions lasting and sometimes haunting.
But here is where it gets really beautiful. Though we carry our scars, Jesus carries them too.
“Behold, I have engraved you on the palms of my hands…” Isaiah 49:16
Though we are forgiven, at the same time that the pain and sorrow of past sins sometimes reemerge to remind us of our weakness and propensity to rebel, the scars Jesus bears serve as our reminders of the Father’s love. In some way we bear the same scars! Ours are painful reminders of our condition. His are powerful encouragements that we are loved. One cannot go without the other.
Amazing isn’t it. Every purchase demands a receipt – evidence that what we possess is ‘paid-in-full.’ There was a day when a receipt was the only acceptable proof for returning an item. To lose one would be calamitous if the pants didn’t quite fit, or the drill didn’t work when plugged in.
In Jesus, our forgiveness is sure. The receipt is engraved on His hands, never to be misplaced, and a perpetual reminder for us that the sacrifice has been made, once and for all.
What unspeakably good news…
March 7, 2015 § Leave a comment
C.S. Lewis, The Weight of Glory
If you have ever lived in the north, then you know that snow is part of the seasonal rhythm of life. Having grown up in the tropics, I still find it to be magical. There is something about watching it fall, and then seeing an entire area that has been turned white by hours of God’s carefully placed flakes and flurries upon a landscape. Don’t get me wrong. I could do without the cold! Seasonal life has a way of bringing both anticipation of the next season, and weariness with the present.
But then there is the inevitable cleanup. Municipalities constantly attempt to get ahead of the snow, salting roads, positioning plows and alerting citizens.
Unless one can ‘dig out,’ they are stuck. The other night, after a lovely eight-inch snow, Katherine and I got out and shoveled our entryways, the back of our garage, and then the car we had parked outside. You have to dig out in order to get out.
At our church, a large facility on 62-acres, it is crucial for us to be plowed, cleared and salted, in order for people to enter. A team of unsung heroes, both from our Staff and contracted, work tirelessly, with heavy equipment, doing what is needed for our church to be ready for whatever activity or gathering is scheduled.
This hit me freshly yesterday as I watched our crew work, while at the same time fifty or sixty Middleschoolers sledded and snowboarded down a hill on the property. While the Young People played, the workers plowed. Or to put it another way, the workers plowed so that our Young People could play.
I so love that.
Sometimes our own sense of anonymity can be torturous if we have no greater context. We want to matter, right?
I know what happens – Our tendency is to narrow our influence to the small quarters we work or live in. It is hard to conceive of an influence beyond what we know. But you see, the gospel demonstrates the opposite.
Hey, I don’t know what you do in life, but I can tell you this: Whether you are high profile, or all but invisible, you matter, and what you do matters to God. Someone is affected by who you are and what you do. Can your ego enable you to accept this? If not, flee to the Throne! Just read through the scriptures and rediscover the attention God places on those who labored behind the scenes. An unnamed slave girl in Syria comes to mind (2 Kings 5).
What you do may never grab the headlines, but have you read the headlines lately? Besides, in the end, isn’t it the sweeter things that matter most when it comes to a meaningful life?
And isn’t it stunning that the most meaningful Person in history was born in anonymity, that in Him, what appeared to His contemporaries to be an act of meaningless sacrifice, turned out to be the only hope of the world.
In fact, this is our good news…