May 27, 2020 § Leave a comment
“…I will praise him in the midst of the throng. For he stands at the right hand of the needy one…”
The two photographs below are from South Africa. In the foreground of the first is the most decrepit neighborhood Katherine and I have ever seen. In the distance is an elementary school designated for this neighborhood, where amazingly, among the ruins and disrepair, there is hope.
In one regard, the current COVID-19 pandemic has leveled the playing field. Neither those in plenty, or those in need are exempt from the reach of the virus. Rich and poor, and regardless of faith, skin-color, or ethnicity, all stand in the same line outside the same grocery store, waiting for the indoor count to allow entry.
Initially, the virus seems weighted towards the poor. A March 11 Time Magazine article relates that the Coronavirus may disproportionately hurt the poor (embedded in that article’s title). Among this segment are those with low-income jobs that, in many cases are not accompanied by medical benefits, including sick leave. Many in this category live in close quarters in greater populated areas. A cardiologist friend recently related to me that over-crowded homes, poor ventilation, and unfiltered water among the poor, contribute to the problem.
However, any who work high-trafficked areas of business put all at risk, because they can’t afford to take days off. This means that those who come into contact with them; co-workers, customers, clients, are all compromised.
In a way that could not have been anticipated, this pandemic has brought together the haves and have-nots.
If you want to find God, look for the needy. That is where He stands. Jesus referred to the least of these in describing the oft-neglected segments of society. He teaches that when we care for the least of these, we do so for him.
He doesn’t even qualify it with words like ‘as though you were doing it for me,’ but adamantly asserts that any effort to care for the weak is an expression of care for him, in the way he told Saul (later Paul) that his assault on Christians was actually a personal attack on him (Jesus).
It isn’t that God loves the poor, weak and needy more, but that society regards them as less, and often ignores them as though they don’t count. But to God, they do.
At Westlake Elementary, missionaries surprisingly gained permission from the state to train the children in life and faith, while a young couple ministers in the neighborhood, where the wife grew up in unspeakably abusive conditions.
At some point in the woman’s life, through the kindness of others, God changed her heart. Then he compelled her to forgive those who so violently treated her, and to return to her neighborhood. Then he sent her husband.
Then he sent them – to minister in Westlake, alongside their missionary friends at the elementary school.
In a time when everything affects everyone, the Church has an opportunity to enter in, and embody the heart of God, with the Christian message that reveals a Redeemer who left his comforts for our chaos, his riches for our poverty, his throne for our weakness, and then, to hang in payment for sins we should bear.
The news doesn’t get any better than that, friends…
grace & peace.
April 22, 2020 § 1 Comment
“In his mercy, our God has given us a form of language that bends his ear and pulls his heart.”
Will Walker & Kendal Haug, Journey to the Cross
I have always been compelled by Jesus’ words to his disciples at the Last Supper. As he blessed the bread he said, “I tell you I will not eat it until it is fulfilled in the kingdom of God” (Luke 22:16), and then the cup, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes” (Luke 22:17-18).
Until now, I never associated lament with these statements. It had not occurred to me that Jesus was expressing a holy longing that he willingly bears until reunited with his friends. In this regard, this current crisis we find ourselves in has been instructive.
Jesus was no stranger to lament. He wept at the grave of his friend Lazarus (John 11:35), and then, as he approached Jerusalem for Passover (Luke 19:41-44), he lost it. He grieved with the grieving, and pitied the hurting.
Unfortunately, I always saw lament as an emotional speed bump to move beyond, and power through to happier, more productive things.
However, lament is a gift the Father has bestowed on his children. It is not self-pity, but a longing that enables us to enter into the world’s pain – as we feel our own – believing that God will one day redeem it.
So, go ahead! Accomplish much while secluded in the confinement of your home! Paint that wall, complete that puzzle, read that book, rearrange that room, clean out that closet, bathe that dog – all noble goals that life rarely offers time for.
But as you devise strategies to combat the insanity of isolation, and the uncertainties associated with constantly-changing timetables for our return to public life, take time for the sadness too.
Take the time to feel the moment. Feel the chaos of a world in disarray. Feel the displacement of communities, families and churches. Feel the loss of jobs and opportunities. Feel the heartache of those who are alone, and those who have lost loved ones in death.
I pray that God will allow this moment of frustrating isolation to challenge me to practice what I have spent an entire lifetime devising strategies to avoid. Because I never heard the holy longing in Jesus’ voice – until now.
He longs for us.
In the saddest, but sweetest of ways, this is our good news…
grace & peace.
April 25, 2015 § 6 Comments
Last week I posted about my Armenian heritage. Though my parents were Protestants and raised us in Christ, we ate the food, gathered with other olive-skinned Armenian-Americans, played the ‘Tavlou’ (backgammon), and shared that same peculiar ‘ian’ identifying suffix to our names. As I mentioned on Facebook, you don’t even want to know the names our grandparents, aunts and uncles had!
Our grandparents were born in what they referred to as ‘the old country.’ But in their teens they were ordered to leave home by the next day, or face death. It was part of the attempt by the Ottoman Turks to extinguish every Armenian from the region. To this day politicians and Turkish officials, in spite of the overwhelming body of evidence, avoid using the term ‘genocide’ – sad.
However as an Armenian-American, I have no bitterness towards our historical oppressors from that dark epoch. We are Christ-followers, we belong to a new community, a new race, and ‘better country’ (Hebrews 11:16). We too are a forgiven people.
I do find it sad however, that our government refuses to acknowledge the genocide, when in fact nearly 1.6 Million Armenians were killed in an attempt at this human ‘cleansing.’ It isn’t that I want validation from a President (or Kim Kardashian!). My identity is found in Jesus, Lord and King of all that is. No, my sadness is that such a refusal reduces the value of human life to political advantage, rather than in the integrity of compassion for the ‘least of these,’ a foundational characteristic of true justice.
And yet, as a Christ-follower I can see that even this horrible moment in history was part of a larger narrative in which our Sovereign God loved, pursued and found my parents, and many other Armenians, through Jesus.
My grandparents on Dad’s side emigrated through Egypt, where an uncle and two aunts were born, until they arrived years later in NYC, and settled in Brooklyn where Dad and his younger sister were born. Later Dad would meet Jesus in faith at a Billy Graham crusade in Madison Square Garden in 1957.
Mom’s parents came to the US via Iran, where they were detained for a time in an Iranian refugee camp before immigrating to Atlanta, Georgia, where Mom and her siblings would be born. But it was in that camp that they met a missionary named J. Christy Wilson, a man who would later become an influential Professor at Gordon-Conwell Seminary outside of Boston (I was privileged to meet him many years later). Wilson told my grandparents about Jesus, and there, in that Iranian refugee camp they met Christ in faith.
So while this will always be a sad epoch in history, the Father knows who we are, and in the gospel everything sad will one day be eclipsed by what Jesus has accomplished for us, and in what He will one day do when He makes heaven and earth one. Because in Jesus our winding stories, with their sadnesses, tragedies, celebrations, twists, turns and unexpected diversions, are all part of God’s hand in leading us Home, to ‘a better country.’
Friends, what good news…
February 7, 2015 § Leave a comment
One of the more thoughtful pieces I have read in recent weeks comes from New York Times op-ed columnist, Nicholas Kristof. In this particular article he queries as to how we might increase empathy – in the world and in ourselves. After discussing the ‘science’ of how people and organizations successfully manipulate the public in gaining support, whether financial or otherwise, he rightly argues that the only way for our hearts to be drawn to those suffering comes when we enter into it – whether through some form of involvement (like short-term service trips), or by simply meditating or praying over the fact that there is pain in the world.
This is not a new concept to the gospel. At the heart of our Faith is a God who has entered into a broken world. In choosing not to sterilize the planet before coming, Jesus demonstrated that love is not a risk-free enterprise. In fact I am convinced that the greatest obstacle to belief for many is the repulsion that comes with associating a pure God with a messy human condition. Keeping God at a distance is like posting touched-up photos on Instagram – Everyone looks better from far away.
All of which leads to politics – our national obsession. Politics, when reduced to rhetoric is a convenient, ideological way of staying safely far from people and suffering. Rather than get our hands dirty we rattle our sabers, vote, and then pat ourselves on our backs, feeling as though we have done something good for the world.
Don’t get me wrong, I love political debate, and vote every election. And there is a place for political activism. Activism led to the abolition of slavery in England, gave women the right to vote here, and ended wrongful child labor practices. In these cases Christians, along with unbelievers, embraced justice – and one another. They worked through differences for higher callings.
Because the world changes when people get their hands dirty and serve, regardless of politics. But toxic partisan rhetoric changes nothing. It twists words, demonizes flawed humans, divides and polarizes.
From a distance.
Frankly, parsing the National Prayer Breakfast is a colossal waste of time in my opinion.
Maybe this is a good way of looking at it: Imagine with me a horrible event where one of your children or friends is moments away from death unless they are delivered from some catastrophic circumstance. And imagine with me that the only person who can rescue them shares none of your political, theological or ideological values. Will you restrain them from saving your loved one?
Friends, Love is up close. It gets so near that distinctives and differences give way to breath, sweat, smell and heat – humanness.
Jesus has modeled that we are called to something more personal than cheap politics, and He warned against frothing over ‘Caesar’ (Mark 12:13-17). Every generation bewails the political landscape, but I want to encourage you to find something deeper to care about, nobler to aspire to and much more human to fight for.
In doing so, politics will give way to living, breathing, human expressions of the gospel.
Our world can only receive this as good news…
January 17, 2015 § Leave a comment
Eugene H. Peterson, Leap Over A Wall
One thing that I’ve always loved in the scriptures is that God addresses people such as Moses and Abraham, as friends. And then Jesus does the same thing with His disciples (and us). In some way He gives us what every person can have in a fallen world where marriages sometimes fail and love often disappoints.
The fact is that we were not meant to walk through life alone. Even in the garden, when creation was perfect and he lacked for nothing, and before sin ever entered into the story, it still was ‘not good’ for Adam to be alone (Genesis 2:18). This relational piece was built into the human psyche. What we learn in the scriptures is that God Himself lives in community – Father, Son and Holy Spirit. We are relational beings, designed as such by our relational Creator.
The proliferation of online dating sites bears this out. The yearning to love and be loved, to touch and be touched is deeply embedded within every heart. Even when pain, past hurts and relational disappointments ice us over and leave us feeling cold to the idea of ever trusting anyone else, we still can’t expunge the desire to be loved. In fact, those who most stridently reject the need for love are often those most wounded by it, and secretly desirous that their defenses would be crashed through. The prospect of living and dying alone is more than any soul can bear.
The problem is never the longing – actually this is healthy and natural. But whenever the solutions begin with an idea of trust and intimacy that can only be satisfied by another person, then there will always be disappointment and heartbreak. I know you don’t need me to write this, but it is true that those we love are every bit as flawed as we are.
I’ll never forget when one of my dearest friends deeply wounded me. When I got honest, I realized that it had as much to do with my expectations as his actions. The actions weren’t the end of the world, but the expectations were ridiculous. Working through it brought real friendship. No relationship of any value can thrive in a vacuum. The ‘mess’ we bring to our relationships is like the needed bacteria we have in our own bodies – none of us are perfect, and if one of us were, love would be impossible.
Here is the thing, friends. Jesus is that ‘friend who sticks closer than a brother’ (Proverbs 18:24), the only one who will ever love completely.
Because He lived sinlessly and loves perfectly He is the first relationship, the watermark for all others. And this means that for all the times we fail those we love, and in every disappointment we experience, He will still be there, speaking the Father’s care into our lives, ‘face to face, as a man speaks with his friend’ (Exodus 33:11).
What good news…