May 2, 2015 § 1 Comment
“I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.”
Dr. Martin Luther King, Letter From Birmingham Jail
If you live in or around Baltimore then you know firsthand how painful this past week has been. One cannot have lived here and not be affected. My heart goes out to friends near and far who are from Baltimore – their sadness is palpable.
I offer these words as a white guy who has lived in relative safety all his life, and knowing that those I have loved and known these five decades may disagree, and possibly even be angry. I also offer this knowing that I bring my own prejudices, predispositions and fears to the table.
It would be tempting to opine on the dynamics of the inner city, injustice and the future, but we who live in relative safety, are better served to keep our mouths shut and listen. We don’t have the answers. Wonks, politicians, news organizations and bloggers think they have the answers, but unless they have lived in the City, they don’t. At night we go home to our safe neighborhoods. We sleep in the assurance that when we awaken, our world will be as ordered and secure as it was when we went to bed. We aren’t there on the ground. We don’t know how good it is or how bad. We don’t know the desperation and the vicious, endless and often violent cycle of poverty, firsthand. We make assumptions and most of those assumptions are wrong.
It seems to me that answers from afar, criticism and finger pointing, are false versions of ‘care.’ They create within us the artificial self-assurance that we have connected, but that isn’t real at all. And we can postulate all we want on ‘fatherless America,’ and responsibility and the ‘American Way,’ but this helps nothing. It does exactly what those who spout these things want them to do – it keeps me away from you and ‘us’ from ‘them.’
So it is better to listen and observe. This past week some of us had the privilege of spending time with old and new friends in Sandtown. Sandtown is ‘ground zero’ for last week’s riots. You have read about this neighborhood in this blog. It is among the poorest in the country, but also one of the most beautiful. In spite of what you may assume or have read online or heard in the news, the residents of Sandtown are among the proudest of any neighborhood I have ever met. They love their community, and no amount of national sorrow can match the sadness they feel collectively when it suffers.
The picture above was taken at lunch after a morning of clean up (most had been done by the Sandtown residents when we arrived the morning after the riots). It is of two guys, one black and the other white – no distinction – work boots and jeans – people who locked arms for the sake of a healed neighborhood. ‘A cord of three strands is not quickly broken’ (Ecclesiastes 4:12).
Years ago I learned from a friend who led Miami’s rebuilding effort after Hurricane Andrew decimated it, that one can either sit around and point fingers and complain about problems and perpetrators, or they can see possibilities and the beauty of a healed City, and then work together towards that vision.
The scriptures are strewn with examples of people who lived in the hope of future joy. After all, isn’t this who we are? We are a people who live in the promise of what will one day be. And we serve a King who came and on our behalf saw that same future (Hebrews 12:1-2). He personally entered into places where weakness, oppression and sorrow prevailed, and by His care bore evidence of hope for a city of delight, and human flourishing.
Friends, beyond our advantages, fears and differences, it is not what we have, but whose we are and what will one day be ours…
This is our good news and the gospel’s sweet new song…
November 2, 2012 § Leave a comment
We may joyfully believe that there was, that there is, one to whom no human suffering and no human sin is strange, and who in the profoundest love has achieved our redemption. It is such joy in Christ, the Redeemer, that alone protects us from the dulling of our senses by the constant experience of human suffering and also from accepting as inevitable the suffering in the spirit of resignation.
Dietrich Bonhoeffer, Letter to the Brethren at Finkenwalde, 1942
This week, sitting in Starbucks was more than about burrowing in my preferred writing spot. It was also due to the fact that our office was closed and without electricity since Monday, when Hurricane Sandy hit Maryland. Only late yesterday power restored. Fortunately our Staff found creative ways to meet, study and work in spite of the circumstances.
We got off easy. The devastating consequences of Sandy’s wrath in states like New Jersey and New York will yield decades of aftereffects and sorrow. Loss of life has been high, and is climbing. Homes were demolished and entire communities obliterated by water, wind and fire. The sorrow that comes through in news stories and interviews is almost too much for Katherine and I to bear.
Having lived through hurricanes, and having experienced two historic floods in Mississippi during college and grad-school years, I can tell you that there is nothing romantic about going through something like this. Jobs will be lost. Lives will be altered. Families will walk away from their homes, never to return. Relationships will be tested to the brink. Opportunists will exploit desperate people. The world many know will never be the same.
When Hurricane Andrew demolished much of the southern hemisphere of Miami in 1991, a friend (and one of my models for leadership), Ray Goode, the one-time City Manager, along with another city leader, decided to launch a campaign called, ‘We Will Rebuild.’ They rightly resolved that the city was worth restoring, and so as he dealt with the devastation on his own block, Ray led Miami in an effort that was nothing short of Herculean.
Relief is more than a physical dynamic. It is a resolve. And it is something that doesn’t happen effectively in a vacuum and without a larger community of people committed to something greater than themselves. The most enduring and effective relief efforts happen when broken people recognize their own condition in the lives and events of others, and then act on them – together.
A long time ago I discovered something about Jesus that I might not have guessed in my ‘neat’ and ‘responsible’ universe. As you follow Him, and observe how He is constantly confronted by the pathos of people who bear the effects of a fallen world, you discover that He only ever offers relief. What I mean is that He doesn’t ask how something happened, never ascribes blame, and makes no demands – He simply relieves burdens. His response to brokenness is never conditional.
Because the crazy thing is that Brokenness is Jesus’ point of connection with humanity – it is the singular reason for His entrance into our world.
And He wasn’t merely exhibiting His saving power, which would be enough. He was also demonstrating what the Church is called to, and how effective she could be by merely entering into and serving the very broken world Jesus came to save.
Here is the thing: We are connected. All of us. When one person is cut, we all bleed. When one suffers, we grieve together. When a city lies in ruins, we are reacquainted with the reality of our shared condition.
And when there is renewal, as one, we all have cause to celebrate. So we find connection in our shared brokenness. And in relief, together we taste of and share in the good mission of the One who is making all things new.
This is our good news.
If you are looking to help, you can do so directly. Here are two sister church communities that will bring relief where they serve:
1. Brooklyn Presbyterian Church (a community of several congregations):
Brooklyn Presbyterian Church – Mercy Team (make your check payable to this line as well)
174 Prospect Park West
#1L Brooklyn, NY 11215
2. Redeemer Presbyterian Church – Hope for New York