November 14, 2015 § Leave a comment
And great mystery: to redeem our brokenness and lovelessness the God who suffers with us did not strike some mighty blow of power but sent his beloved son to suffer like us, through his suffering to redeem us from suffering and evil.
Instead of explaining our suffering God shares it.”
Nicholas Wolterstorff, Lament for a Son
From time to time we are reminded, in the most horrible of events, that there is no getting around the reality of evil and human suffering in a fallen world. And there are moments in time and history when it is so abscessed that all humanity is taken to a place of stunned silence.
This is one of those times.
From the moment evil entered into the garden, the world has experienced immeasurable sorrow and pain. We tend to live in our own bubbles of perceived safety and peace, but below the surface and to varying degrees, the human heart is filled with the very infection that brings such suffering.
It is all so personal, and it is never really ‘out there.’ Early this morning I read a post from a lifelong friend whose family lives in Paris, informing us that by God’s grace they are safe. We rejoice, but talk about three degrees of separation. I remember hearing story after story of connections each of us had with people who perished in the 9/11 attacks, and as with the sobering reminder this morning I marveled at how stunningly close the world really is.
Truly, ‘no man is an island, entire of himself.’
I have no answers, only Jesus.
And my only relief comes in the fact that the gospel addresses brokenness and human pain, not with trite assurances or vacuous platitudes, but with a God who, instead of marginalizing our suffering, entered into it.
Today, with broken heart I can only look to the One who has tasted the violence, rage and sadness of the fall, by entering into it.
He alone is our good news.
Come quickly, Lord Jesus.
September 20, 2014 § Leave a comment
“The goal of human existence is that man should dwell at peace in all his relationships: with God, with himself, with his fellows, with nature, a peace which is not merely the absence of hostility, though certainly it is that, but a peace which at its highest is enjoyment.”
Nicholas Wolterstorff, REASON [within the Bounds of Religion]
If you haven’t seen the moving video entitled, Made in New York, produced recently by Gatorade honoring Derek Jeter, the retiring New York Yankee shortstop, then sit back and enjoy – it is a worthy watch.
If anything has distinguished Jeter’s career it is that he is a team player. While he is unquestionably an exceptional athlete, it is his commitment to the wellbeing of the team that separates him and others like him.
Hey, I’m no Yankees fan! But those who play for the team – those who care primarily for people other than themselves, they are the ones that transcend the lines of demarcation that normally separate people. I think this is because they tap into what we were created to enjoy with one another, and all creation, before the fall cursed the world with isolation. They embody the selfless expression that community demands in order for it to flourish. In a year filled with painful sports scandals, both on the professional and collegiate athletic levels, it is refreshing to say farewell to a pro that ‘got it.’
This is partly why I believe the Baltimore Orioles’ season has been special (other than winning the AL East Division Title!). They have survived disappointment and injury – as a team. Last Tuesday evening in Camden Yards (picture below) was magic, because team and city converged in joy. It is always about the team, and the people/city the team plays for.
I often don’t get this. In a culture and society that is so individualized, it is easy to get lost in doing my job: preparing my sermon, writing my blog, paying my bills, fixing my house, etc, that I forget the grander, sweeter communal life of love, friendship, fellowship and faith I have been called into.
We weren’t created to live for ourselves. And we are miserable when we do. In spite of the fact that our selfish instincts often prevail against the messy, inconvenience of relationship and sacrifice and self-abandonment, it is when our darkest wishes come true, and everything is in its perfect order just as we wanted it, and we are left to ourselves, that we are at our most miserable.
So God gives us simple expressions of self-abandonment in order that we may catch fresh glimpses of Jesus, who exchanged glory for shame, and honor for love, that we may rediscover that the Father’s great delight is most beautifully enjoyed when shared together… with the team.
What good news…
March 29, 2014 § Leave a comment
“God’s work to release himself from his suffering is his work to deliver the world from its agony… When God’s cup of suffering is full, our world’s redemption is fulfilled.” Nicholas Wolterstorff, Lament for a Son
I had no idea that the extraction of a wisdom tooth could be so painful, though I consider anything done in my mouth while in the dentist’s chair to be an act of violence. I thought the guy was going to rip my jaw off my face! It was like he was going to crawl inside my mouth. Sure, I’m an unapologetic anti-dentite (though I denied this to him – he had tools and drills and stuff at his disposal – you know, live to fight another day, and all that…).
And then there was the pain afterwards. A few hours following the extraction (the term alone is enough to elicit screams of panic and shrieks of terror!), I had a late afternoon meeting. All I could think of was my poor mouth. My pain. Me! It was freezing outside and I was sweating and daydreaming of romantic encounters with Extra Strength Tylenol, holding my jaw in my hand, in agony (proving that I’m no faith-healer).
It didn’t help for our Director of Worship to ask, ‘Is it safe?’ (you have to know the horrific scene in Marathon Man to grasp the depth of cruelty in this person that amazingly, I call ‘friend’).
So it is with pain. It demands our undivided attention, reminding us that all is not well with our bodies. When in pain, it is difficult to think of anything else.
And mine only lasted a day. But the world has been in pain ever since the fall.
Just yesterday a friend posted his sorrows on the birthday of a son that he and his wife lost – he would have turned seven years old. It was so painful I could barely read it.
Pain puts us on notice: in our homes, in our relationships, our minds – wherever it touches. We are cruelly reminded that the world isn’t what it was intended to be.
Amazingly, in the Lenten season we actually celebrate Christ’s pain, because His ‘via dolorosa,’ was not only a path of suffering, but also the passageway to a healed world. One day, what we see and know and experience and avoid and collide with every single day – will pass.
This is the narrative we sometimes miss in the celebration of the Lord’s Supper, when we reaffirm that though pain occupies a place at the table in a broken world, it will not be seated at the Feast of Jesus when He makes all things new.
What good news…
December 7, 2013 § 1 Comment
“The goal of human existence is that man should dwell in peace in all his relationships: with God, with himself, with his fellows, with nature, a peace which is not merely the absence of hostility, though certainly it is that, but a peace which at its highest is enjoyment. To dwell in shalom is to enjoy living before God, to enjoy living in nature, to enjoy living one’s fellows, to enjoy life with oneself.”
Nicholas Wolterstorff, Reason within the Bounds of Religion
Until a fellow pastor taught me that God draws us into the shared brokenness that is our fallen world, I lived under the sad and selfish delusion that if all was right with me and mine, then that was enough. But this couldn’t be further from the teaching of the gospel and I will always be indebted to this dear friend because of his patient guidance.
Just this week Nelson Mandela died, and the free world grieves. It mourns because in his work to end Apartheid in South Africa something resonated within us. We were created to be free, and every person instinctively knows this to be true.
It is evident in the offerings of the culture (even in the DC store window pictured!). The best movies are redemptive. The sweetest writings echo compassion. The most passionate causes aim at justice. Even at Christmas I am freshly reminded of this in Stevie Wonder’s song, Someday at Christmas…
Someday at Christmas we’ll see a land
With no hungry children, no empty hand
One happy morning people will share
Our world where people care
This is the cry of the prophets, perhaps no more beautifully expressed than in Isaiah:
Is not this the fast that I choose: to loose the bonds of wickedness,
to undo the straps of the yoke, to let the oppressed go free,
and to break every yoke? Is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover him, and not to hide yourself from your own flesh?
At Advent we freshly enter into the collective brokenness of our world with a longing for healing. Until Jesus makes everything new, even our joy is incomplete unless it is expressed through the embrace of a shared sorrow. After all, it was ‘the joy set before him,’ that is, it was the joy of a reconciled and redeemed new world, that sent Jesus to the Cross.
With this in mind, He captured our sorrows in His own, our sins upon Himself, and our future joy in His resolve.
What good news…
Truly He taught us to love one another
His law is love and His gospel is peace
Chains shall He break for the slave is our brother
And in His name all oppression shall cease
Sweet hymns of joy in grateful chorus raise we,
Let all within us praise His holy name
Adolphe Adam, 1847