January 31, 2015 § Leave a comment
“…I have come to believe that by and large the human family all has the same secrets, which are both very telling and very important to tell. They are telling in the sense that they tell what is perhaps the central paradox of our condition – that what we hunger for perhaps more than anything else is to be known in our full humanness, and yet that is often just what we also fear more than anything else.”
Frederick Buechner, Telling Secrets
We had a great laugh in our Ministers & Directors meeting last week, and it involved our new office phones. A few months ago we replaced our 25-year old system, and in our meeting we took time to enjoy the obligatory shared gripe session. We complained about how the speaker functions, how the buttons press down – all that minor stuff. And then one of us said, ‘You think that’s bad… I have six messages on my phone and I don’t know how to get to them!’ At that point all started laughing, because secretly we (mostly the guys, I hate to admit) all had the same problem. Of course it is almost a waste of space for me to say that this particular malady wasn’t the system’s fault!
Either way it was worth the laugh.
I am convinced that the greatest damage sin does to the human soul is found in its isolating power. Through the agency of shame, it has a way of driving us underground into secrecy for fear that exposure would further alienate us from those we know and love. We are secret carriers. Temptation finds us when we are vulnerable and alone, and then imprisons us in isolating guilt.
The Church hasn’t been too good at this whole sin and acceptance ‘thing.’ Our message is grace, but our practice often comes across as perfectionism. In spite of Paul’s assurance that our struggle with temptation is a common one (1 Corinthians 10:13), we can be terrified at the prospect of admitting our struggles. And so it is no wonder that people often feel more comfortable confessing their sins in the workplace than with fellow believers. It isn’t that there are more sinners there. It is that no one denies the struggle.
But the gospel presents a Deliverer who suffered and died in isolation, from friends, even from His Father, when He bore punishment for the very guilt that we hide in. And this means that we don’t have to hide.
Hey, until Jesus comes and renews the world, we will bear secrets. We’ll never feel perfectly safe in our fallen frames, and there is an argument to be made for oversharing, but every time we take the Bread and the Cup, together we publicly acknowledge that perfection isn’t the point, and that the Father loves us in spite of the fact that once again we didn’t make it through the week unscathed. And this simple acknowledgement draws us out of the shadows.
Friends, this is good news…
PS Enjoy the Super Bowl (and take the poll)!
January 24, 2015 § 1 Comment
Cornelius Plantinga, Jr. Not the Way It’s Supposed to Be
So here I am, jumping on the bandwagon, capitalizing on the New England Patriots’ latest scandal (it isn’t their first). This one involves the National Football League’s standard for game ball inflation. It has been determined that in the first half of last week’s AFC Championship Game against the professional football team from Indianapolis (you have to live in Baltimore to understand this designation), the Patriots had the advantage of underinflated footballs (I’ve never been so careful with wording), thus giving their Quarterback, Tom Brady, an edge in gripping the ball under adverse conditions (rain and ice).
To the uninformed, that is, to those who don’t give a rip about football, this is cheating – it is a violation of the rules of fair play.
All of which begs the question: So why did they do it? The Patriots’ organization is one of the most successful in professional sports history. Their Head Coach is the best in the NFL and perhaps ever, and their Quarterback one of the greatest to play the game.
Added to the mix in all this is that it had no bearing whatsoever on the outcome of the football game. New England won 45-7. In fact they scored more points in the second half when the balls were at regulation compression. Far and away, New England was the better team.
So why cheat?
Actually it is for the same reason that we cut corners, flirt with moral disaster, find ways to bend the rules and give in to temptation. In fact, now that I think about it, it is the reason I take some kind of twisted delight in the Patriots’ current woes.
The short answer is sin, but more to the point, from the moment Adam and Eve played off script and ate the forbidden fruit, our hunger to be God has been insatiable. We don’t just want to win, we want to rule. It isn’t so much about cheating, as it is our repulsion with being restrained by rules, limits, and in the end – by God.
Yet before Adam and Eve transgressed, they already had everything the serpent promised them. How sad.
If the Patriots win the Super Bowl (the NFL’s championship game), they will always carry with them the blemish of this scandal – and they didn’t need to. How deflating (oh come on, I had to take at least one shot!).
Fortunately, even though we can’t fix our condition, God has remedied it in the death and resurrection of Christ. This means that our response is not to press that natural bent to rule through overtly religious channels (we Christians may be the most contrived species on the planet), but to come clean and acknowledge weakness.
This simple admission will never make us perfect. It is the posture of children who remember that they are always safest and most valued, when they rest in the presence, love and delight of their Father.
What good, sweet news…
January 17, 2015 § Leave a comment
Eugene H. Peterson, Leap Over A Wall
One thing that I’ve always loved in the scriptures is that God addresses people such as Moses and Abraham, as friends. And then Jesus does the same thing with His disciples (and us). In some way He gives us what every person can have in a fallen world where marriages sometimes fail and love often disappoints.
The fact is that we were not meant to walk through life alone. Even in the garden, when creation was perfect and he lacked for nothing, and before sin ever entered into the story, it still was ‘not good’ for Adam to be alone (Genesis 2:18). This relational piece was built into the human psyche. What we learn in the scriptures is that God Himself lives in community – Father, Son and Holy Spirit. We are relational beings, designed as such by our relational Creator.
The proliferation of online dating sites bears this out. The yearning to love and be loved, to touch and be touched is deeply embedded within every heart. Even when pain, past hurts and relational disappointments ice us over and leave us feeling cold to the idea of ever trusting anyone else, we still can’t expunge the desire to be loved. In fact, those who most stridently reject the need for love are often those most wounded by it, and secretly desirous that their defenses would be crashed through. The prospect of living and dying alone is more than any soul can bear.
The problem is never the longing – actually this is healthy and natural. But whenever the solutions begin with an idea of trust and intimacy that can only be satisfied by another person, then there will always be disappointment and heartbreak. I know you don’t need me to write this, but it is true that those we love are every bit as flawed as we are.
I’ll never forget when one of my dearest friends deeply wounded me. When I got honest, I realized that it had as much to do with my expectations as his actions. The actions weren’t the end of the world, but the expectations were ridiculous. Working through it brought real friendship. No relationship of any value can thrive in a vacuum. The ‘mess’ we bring to our relationships is like the needed bacteria we have in our own bodies – none of us are perfect, and if one of us were, love would be impossible.
Here is the thing, friends. Jesus is that ‘friend who sticks closer than a brother’ (Proverbs 18:24), the only one who will ever love completely.
Because He lived sinlessly and loves perfectly He is the first relationship, the watermark for all others. And this means that for all the times we fail those we love, and in every disappointment we experience, He will still be there, speaking the Father’s care into our lives, ‘face to face, as a man speaks with his friend’ (Exodus 33:11).
What good news…
January 10, 2015 § Leave a comment
Years ago Katherine responded to something I offered by saying that there was ‘a more excellent way,’ which was her gracious way of saying that though I might have been right about something, being right was not enough. I have carried that with me.
We are in the aftermath of a bloody, violent siege in Paris. Lives were lost and a manhunt ensues (I hope they catch her and execute her). Just yesterday it was confirmed that as many as 2,000 people have been massacred in Nigeria in a Boko Haram killing spree. Three days ago a man in Florida threw his own daughter off the Sunshine State Bridge in the Tampa-St. Pete area. She died. My heart is grieved.
What scares me in all this is that amid the revulsion and sorrow I am prone to forget what I believe. I want to respond in rage because this is in my heart, and it is my right to feel it.
It happens subtly. The horrid expressions of the fall have a way of jarring us, and hatred tunnels into our sensibilities to the extent that we get lost in understandable outrage. Politicians don’t help. They bend over backwards to deny the obvious and only stoke the flames of anger to those who are not blind.
I forget what I believe because the pain, suffering and injustices are all so real, and because there is nothing we can do to fix what is broken. We can’t bring back the victims. And lost lives are not shattered lightbulbs we sweep away and replace with new ones. We can’t stop the violence. We can’t change governments and we can’t realign a global moral compass, much less our own!
But we have Jesus – and He is the ‘more excellent way.’ What I mean is that on some level my perspective, though fairly rational, isn’t the issue. The issue is that until heaven and earth are one, the world will always be broken, and because of this, no expression of civility, though eminintly appreciated, will ever be the trajectory upon which humankind moves. Our brokenness always eventually manifests itself in damaged expressions.
We just celebrated God’s coming into the world in the flesh – Jesus. Don’t let this be lost on you. In the Incarnation we have a God who, rather than blame or ignore, entered into the rage, filth, hatred and violence of our world. He bore it in death and left it in the Grave. It was the more excellent way. He is the more excellent way. Even on the Cross He forgave His executioners when it was His right to condemn them, and He demands that we surrender our right to outrage – to the law of love.
Truthfully? I don’t want to do it. But closer inspection reveals that this is exactly what Jesus has done for me.
Friends, this is our good news.
December 25, 2014 § 1 Comment
When blossoms flower e’er ‘mid the snows,
Upon a winter night,
Was born the child, the christmas rose,
The king of love and light.
The angels sang, the shepherds sang,
The grateful earth rejoiced;
And at his blessed birth the stars
Their exultation voiced.
O come let us adore him
O come let us adore him
O come let us adore him
Christ the lord.
Gesu Bambino, Pietro Yon, 1917
It is Christmas Morning. The coffee is brewed and the tree lights on. Katherine is making her Christmas breakfast casserole. Within a few hours gifts will be opened, and some time today we will go to our traditional Christmas movie. By tomorrow the entire family will be gathered. We are blessed. Each Christmas brings its own joy.
I am not deluded to think that everyone is experiencing joy, and in spite of my utterly latent immature perspective, I know that the point of Christmas isn’t my own happiness, or anyone else’s for that matter.
But Jesus has come. His humble entrance and sacrificial life bear evidence to the fact that He is doing much more with the world He created to be good, than to ‘fix’ the moment.
So come to Jesus, friends. The rhythms of life are crazy, aren’t they? Our hope is in who Pietro Yon refers to as, ‘the King of Love and Light’ – Jesus. Tears fill my eyes as I type these words. It is that beautiful and He is that precious.
What good, sweet news of great joy…
“Adeste fidelis. Come and behold him, born the king of angels. Speak to him or be silent before him. In whatever way seems right to you and at whatever time, come to him with your empty hands. The great promise is that to come to him who was born at Bethlehem is to find coming to birth within ourselves something stronger and braver, gladder and kinder and holier, than ever we knew before or than ever we could have known without him.”
Frederick Buechner, The Hungering Dark
(with thanks to Steve Dallwig for this photo from our Candlelight Service last evening)
December 20, 2014 § 1 Comment
“He was checked in his transports by the churches ringing out the lustiest peals he had ever heard. Clash, clang, hammer, ding, dong, bell. Bell, dong, ding, hammer, clang, clash! Oh, glorious, glorious!
Running to the window, he opened it, and put out his stirring, cold cold, piping for the blood to dance to; Golden sunlight; Heavenly sky; sweet fresh air; merry bells. Oh, glorious. Glorious!”
Charles Dickens, A Christmas Carol
The picture in this post is from a mall in Nashville, taken earlier this month. While Katherine browsed the shops, I stood above and listened as the children sang to their proud parents and other gatherers. The music was lovely.
It is impossible to navigate the Christmas story without hearing the music that runs through its narrative. Elizabeth sings God’s glory when she learns that she will bear a son that would prepare the way for the Christ. Mary sang the goodness of God to the angel who revealed that she would give birth to Jesus. The Angels fill the skies with song and worship before the shepherds in fields to announce Jesus’ arrival.
Music is obviously high on God’s list. Early in the scriptures we learn of Jubal, who was the ‘father’ of all who played the harp and flute (Genesis 4). In music God has given us something lovely, something that weaves itself between the logical checkpoints of reason, and the confining precision of time and space.
John Calvin said something to the effect of how even the unbelieving ‘unwittingly express the beauty of God in their music.’
I’ll never forget the comment a friend made when his world fell apart. He was a good pastor who lost his way, and when it all came crashing in, it was too late. Later he would tell a gathering of friends, ‘I have lost my song.’ So sad.
How sweet that when Jesus was born, the silence of God’s voice in Israel of nearly 400 years, was broken, not with a fresh command, or display of strength, but with song.
I am blessed with a wife who is also a musician. Not only does she sing, but she teaches, plays, hums, and sometimes even verbalizes entire thoughts – in Song. Our running exchange when the latter happens goes like this: ‘Did you have to sing that?’ ‘Yes, I did.’
One day I’ll get it.
Advent tells us that one day we will sing the new song of the redeemed. One day our hearts will no longer be burdened by deadlines and pressures, by thoughts of past failures and present worries. One day we will no longer be at a loss for words in expressing ourselves. One day, those who have lost their song, will once again find it.
We won’t have to any longer understand or process or parse or worry about accurately expressing the Faith. In God’s new world, we will be before Jesus, and all the hints and tastes and glimpses of the beauty that have dotted our lives in anticipation of that day, will converge in full measure before the majesty and loveliness and beauty of the Father, who in His Son has made us His.
And we will Sing.
What beautiful, good news of great joy…
peace on earth.
December 6, 2014 § 3 Comments
N.T. Wright, For All the Saints
Yesterday Katherine and I visited with her father where he is being cared for in a Nashville medical center. We are here because I am performing a wedding ceremony for friends who live in Baltimore (and I fly back late tonight!), and it gave us an opportunity to spend some time with ‘Opa,’ as our children call him. It was a sweet time.
At some point Katherine and her Dad, both gifted with beautiful singing voices, joined together in singing ‘Great is Thy Faithfulness.’ Lovely would be an understatement.
This Christmas is a first for us. For the first time we will celebrate without either of my parents in this world. Along with Katherine’s Mom, both have died and are no longer here. From time to time sadness overtakes us.
Regardless of how old we become, we can look all the way back to childhood in remembering Christmases past.
Recently some of us recalled growing up in Miami. When I was a young boy we lived in Carol City, which is almost as far north as one can go without leaving the city. Each year the streetlights on NW 27th Avenue were decorated with those colored frilly foil candy canes and Christmas bells. We would drive past them and throughout the neighborhoods as a family, listening to Christmas music on our car AM radio, looking at the lights as we embedded ourselves into the season.
One day our children will remember after we are gone.
The memories bring a kind of muted joy. Though sometimes I am brought to the point of tears in recalling them, I wouldn’t trade them for anything.
Advent is as much about embracing sadness as it is looking to a future joy. Herod plotted Jesus’ death as Mary and Joseph celebrated His birth. This is our world – joy and sorrow always intermingled. And until Jesus comes and makes everything new it will be this way. Even in blessing Jesus at his presentation at the temple, Simeon said to his mother, ‘and a sword will pierce through your own soul also…’ (Luke 2:35).
To insulate ourselves from the world’s sorrows is to live as though Jesus is merely an ornament rather than the Deliverer that He is, and it robs us of the joy of the expectation of His coming. It is in the sadness that we find a deep longing for the sweeter day when Jesus returns.
We celebrate that He has come, and that He is coming. We limp along with our world, longing for the day when it will forever reflect His good reign.
We look to the day we will see our parents again – at the Feast. Until then, we embrace the sorrow that in Jesus, leads to unending joy. Every now and then we are given opportunities to hear the sweet song of life, and maybe even to sing along.
What good news of great joy…
grace and peace.
November 29, 2014 § 1 Comment
“Our longings remind us of the essential human fact that we are talked and touched into life, and that a human race struggling to do all its talking and touching for itself faces a paralyzing unhappiness and anxiety.”
Rowan Williams, A Ray of Darkness
Earlier this month Katherine and I, along with friends, saw Interstellar, a beautifully filmed thriller involving outer space. It did not disappoint. In it the earth is threatened with a fatal cosmic drought due to an atmosphere that can no longer produce water for crops, and therefore sustenance for life. The star, played by Matthew McConaughey, the world’s top astronaut, is commissioned to fly to three distant planets in order to find a new home for the future of mankind. Don’t worry, there is more to the story.
‘The people walking in darkness have seen a great light…’
We in the human race are obsessed with finding our way out of our brokenness. We launch movements. We produce films. We rally people and protests and attention and positions, but our vivid imaginations, though often spectacular, always fall short, because unless light shines into the darkness, our sight remains dimmed. We long for something we can’t obtain by our own resourcefulness.
Advent. Coming. Longing.
In light of the events surrounding Ferguson, Missouri – the shooting – the protests – the violence – the publicity – it seems to me that there is a deeper issue than the incident at hand, and even beyond the historical issues that may have contributed to shaping the incident.
Don’t hear me saying that these issues don’t matter – they do and I am still learning. What I am saying is that what we celebrate at Advent is the longing for something outside of ourselves – it is a longing for contact – light invading darkness, God taking the initiative to touch humanity, in flesh and blood, and then give us something to collaborate with Him in His work of renewal. We long for His coming.
Darkness. Life without light. Hopelessness. Despair. Isolation.
When Jesus was born the world was as messed up as it is today. Injustice and the inhumane treatment of people prevailed in an empire that made itself strong on the backs of oppressed people.
And when He left, it was just as wrecked, but those who encountered Him knew that they had been loved by God.
What we so easily miss in the exchange of ideas, the social debates, the explanations, the rationalizations, the protests, the violence, the social media, the commentary, the characterizations and the polarization of races, classes and politics… is Love.
Love enables us to make contact. It makes us touch rather than assume – it is human- and it obliterates all self-protective and superficial boundaries.
Friends, I believe that we were given these beautiful imaginations – they are a gift. But they don’t exist in order for us to find the fix or the cure, or the answer. They exist in order to inform our spirits and affirm the gospel story, that God has found us, and that we are loved… in Jesus.
This is our good news of great joy.
November 22, 2014 § Leave a comment
This past week Katherine and I were visited with the terrifying news of a shooting at our daughter’s college, the Florida State University (pictured). So let me begin by saying that our sweet Erin is fine. We praise God, not only for her safety, but also for the other young people who were spared.
It is both surreal and terrifying to be in the fog of waiting to hear good news, while deep down denying the idea that your child would be among the victims. Throughout the morning our family texted back and forth, only to experience relief over her wellbeing, though in muffled tones, knowing that some parent might not be celebrating, but grieving.
In retrospect I was struck by the fact that just six days before, we were intent on cheering on the University of Miami Hurricanes’ football team as they faced off with FSU, and then the subsequent and almost-mandatory belly aching, finger-pointing and excuse-making that accompanies a heartbreaking loss. Before the shooting, the most important thing was that our team beat their team (which we didn’t!). In fact it was heartwarming to read of how Florida State’s most hated rival, the University of Florida, put aside trivial rivalry with displays of intrastate support.
Suffering has a way of correcting our course, doesn’t it? It resets our priorities and quickly sheds away the unimportant. We so easily become scattered by life and love and work and schedules to the extent that focus withdraws from our daily diet.
In suffering there is clarity.
Now I know that there are some who have almost made a virtue out of suffering, almost as though it is a spiritual mountain to be scaled. But this is warped.
No, suffering is raw, and it is real, it is personal, and on any level it is horrid and hideous. It is the result of the fall, and part of the Curse. One day it will no longer be, but until then, there is nothing inherently good in suffering.
Except for one thing.
It is our common cup. In suffering, our differences fade into a shared struggle and inextricable bond with every other human in this broken world. It is our very real and flesh-and-blood protection from smug platitudes. It puts the pain and pathos of others into perspective and protects us from cold indifference. My pain, though horrible, is shared.
In a few weeks we will celebrate the birth of Christ, and at the heart of the Incarnation is a God who would meet us at the point of our greatest need and deepest sorrows, and then invite us into what the apostle Paul calls, ‘the fellowship of sharing in his sufferings’ (Philippians 3:10).
Paul’s summons is not for the sake of glorifying suffering, but to remind us that when we drink from the common cup of brokenness, the Risen Christ is at the table with us.
And this friends, is good news.
November 8, 2014 § Leave a comment
“Christianity encourages me to be faithful to the body that I am – a body that can be hurt, a body that is always living in the middle of limitations; it encourages me to accept unavoidable frustration in this material and accident-prone existence without anger.”
Rowan Williams, Where God Happens
I preached a lousy sermon last week. No, no, don’t worry, it’s okay. Seriously, please don’t write and tell me that it was great, or that God’s Spirit can use even the worst of messages (which I think we can all agree would not truly be complimentary, right?). And you don’t need to remind me that I’m merely a vessel. Oh, and by all means please don’t tell me that even Tim Keller preaches bad sermons!
Well, no wait… okay, tell me that.
Seriously, I know all this – and I’m thankful that every bit of it is true. It was just one of those messages.
Don’t let a preacher fool you into thinking that bad sermons roll off them like wet off a duck (a favorite phrase I learned in Tallahassee). We were all built with fragile egos that find residence in some part of our public expressions. It used to be that when I preached a ‘dog’ (as I like to call them), that I would be anxious for the next Sunday to arrive, with hopes that the memory of my bad offering would be lost in a better one (and don’t get me started on how I would wait from one Christmas Eve to the next after blowing it on that special night).
I can’t begin to tell you how diabolical this is!
Biblical concern? Uh… no. No, it’s Ego.
The point I am trying to make is that living in God’s grace means living with the worst and best parts of who we are, along with everything in between, while all along believing that the Father never measures our worth based on our performance. Be glad. Until we are Home we will always be unfinished, and this may be our greatest safeguard against thinking that we can make this journey apart from God’s friendship.
Besides, do we really want what we consider to be our ‘good’ points scrutinized by a holy God? Every time I reduce God’s favor to my imperfect offerings, along with Cain, I demonstrate disdain for Him as a gracious Father. It is an egocentric delusion that I’ll be fine without any help, thank you.
Read through John’s first letter. Count how many times the apostle uses the term, ‘children’ or ‘little children,’ in describing us. What does this tell you? And what would you really prefer for God to see you as? Worthy subjects or beloved children?
Friends, the Father doesn’t love us less when we fail, and He doesn’t love us more when we succeed.
He just loves us because we’re His.
Now that’ll preach.
What good news…