July 11, 2015 § 1 Comment
Eugene H. Peterson, Leap Over a Wall
Katherine and I were blown away by an unexpected gift from a college friend who sent us front row tickets to a Cirque du Soleil performance of Verekai in Baltimore this past week. The athleticism, strength, beauty and choreography were stunning. The music was mesmerizing and the set and costumes were beautiful. This particular production follows two people from birth to marriage, and ends with the wedding, replete with triumphant music, spectacular gymnastics and the falling of rose petals.
It was breathtaking.
I was reminded of Frederick Buechner’s description (in his book The Longing for Home of a visit to Sea World in Orlando, and a confluence of nature, beasts and mankind, leaving Buechner (whose birthday is today) with a glimpse of what God had always intended.
And this took me to Eugene Peterson’s description of his dad, a local butcher, whom he came to see as more than a guy who cut meat, but in this capacity, also a priest to their community.
In Christian circles we speak of ‘the priesthood of believers,’ which is another way of saying that every Christ-follower is called to be to the world and one another what Jesus has been to us, a healing presence that sacrificially loves and serves for the sake of others, out of a vision of flourishing that will one day accompany the new heavens and new earth.
John the disciple takes this further by saying that we are “a kingdom of priests to his [speaking of Jesus] God and Father…”
When you put it all together (because it is all intended to be so) we find that our vocations, along with our natural surroundings and abilities are all woven into a larger mosaic of beauty that not only displays hope before a broken world, but one that also reaches the Father who is every bit as invested (and more) as we are in the promise of new things.
Friends, as stunning as Cirque du Soleil was, this is even more so…
June 6, 2015 § Leave a comment
“…there is something beautiful and concrete and well-proportioned about tending that size of a garden.” David Brooks, The Small, Happy Life
Yesterday a mural mosaic was dedicated in a barely-conspicuous outdoor neighborhood service. The mural is visible to all who walk by the New Song Academy. It was constructed by the children of the Academy, under the guidance of a group called, Art with a Heart, a group that works in the City of Baltimore and teaches vulnerable children and adults through creativity. What makes the mosaic special is that the Academy resides in Sandtown, the neighborhood that was the flashpoint for the Baltimore riots in April. I have written about it here.
In a NYT OP-ED piece, David Brooks reported surprise at how many people responded to a survey, with the desire for what he termed, ‘the small, happy life,’ as opposed to what might seem to be more ambitious pursuits.
When I was in sixth grade, our teacher, Mrs. Hill, became weary with a group of us troublemakers. We happened to live in an area that was booming in development, and so she decided to take us around the community collecting tile for the purpose of making a mosaic for our elementary school, which we did. Over a period of months we stayed after school as she brilliantly channeled our energy into creativity. Eventually the completed project was erected at Coral Reef Elementary, like the one at New Song Academy.
One day, in response to His disciples’ request to increase their faith (because they were thinking big!), Jesus replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you” (Luke 17:6). Contrary to the claims of train wreck preachers who promise the moon and deliver disappointment, Jesus was simply saying, ‘Start small, because that is where we are.’ Put another way, ‘Start where you are, and offer what you have rather than what you don’t have.’
A cursory study of history will bear this out, whether with those who harbored Jews during the Holocaust, or others who have accomplished amazing feats of bravery, rescue, influence and impact. And there is always that ‘small step’ and ‘giant leap’ for mankind. Never do you hear braggadocio. Time and again we are introduced to humble people who merely did what they could in the moment. In the moment, the small was enormous.
Way back in 1960-something I learned that a mosaic is nothing more than a well-orchestrated outlay of broken tiles. It doesn’t take much for those seemingly worthless, jagged and often-dirty shards to become something wildly beautiful – like a scene from the coral reef, or a vision of a healed city. Every piece matters, and no tile is too damaged, in the same way that one simple mosaic on one part of one wall on one building in one neighborhood in a broken community can be that tiny piece that offers hope for something lovelier.
And it is for this reason that in Jesus God became small. Because we are small. Yet because we are adored by the Father, we are not insignificant.
What good news…
April 3, 2015 § Leave a comment
“Good Friday brings us to our senses. Our senses come to us as we sense that in this life and in this death is our life and our death. The truth about the crucified Lord is the truth about ourselves.”
Richard John Neuhaus, Death on a Friday Afternoon
We just finished our Good Friday service here at the church. In an attempt to hold the service as near to the time of Jesus’ crucifixion as possible, we meet in the afternoon – more for a sense of historic proximity, for lack of a better way of putting it.
I remember that feeling in Dallas once, when standing in sixth floor window of the Book Depository from which Lee Harvey Oswald assassinated President John F. Kennedy in 1963. In some way it brought the events of that fateful November day to the forefront. And I’ve always wanted to walk across Abbey Road in England, and reenact the Beatles’ album by that name for the same reason.
Good Friday is the celebration of the death of Jesus, plain and simple. However our true proximity is not to the time, but the Person and His Cross. Standing in the shadow of the Cross we gain a renewed sense of the enormity of our sin and immense sacrifice and depth of love demonstrated to us by Jesus, our Sin-Bearer.
The apostle Paul asserted the Cross to be the central event and essential reality of his life – “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Galatians 6:14).
To stand in proximity to the Cross is to be recentered and reminded that it is more than something beautiful (which it is), but that it is everything – because Jesus is.
It is our good news…
The Cross is the hope of Christians
The Cross is the resurrection of the dead
The Cross is the way of the lost
The Cross is the savior of the lost
The Cross is the staff of the lame
The Cross is the guide of the blind
The Cross is the strength of the weak
The Cross is the doctor of the sick
The Cross is the aim of the priests
The Cross is the hope of the hopeless
The Cross is the freedom of the slaves
The Cross is the power of the kings
The Cross is the water of the seeds
The Cross is the consolation of the bondmen
The Cross is the source of those who seek water
The Cross is the cloth of the naked.
We thank you, Father, for the Cross.
—10th Century African Hymn
March 14, 2015 § 1 Comment
“There is our hope – the infinite resource of God’s love, the relationship with his creatures that no sin can finally unmake. He cares what we do because he suffers what we do. He is forever wounded, but forever loving… We have a future because of this grace.”
Rowan Williams, A Ray of Darkness
As you can see from the picture above, I parked a little, how do I say it… forcefully, the other day. Hey you would too if you had as much snow as we’ve experienced the last month! Give me a break! I digress. Not only that, but apparently I parked in the wrong place and immediately had to move my car, only to reveal evidence that I had been there.
The good news is that by now the snow has melted, and with it, my offense.
With the coming celebration of the resurrection of Jesus from the grave, comes the beautiful rehearsal of the sufferings and death of Jesus.
One of the things we sometimes miss in the message of grace is that while our sins are forgiven, they are still part of our history. There is no make believe in the Christian gospel. There is no ‘Leave Wounds Outside’ sign on the Faith. We carry our imperfections, flaws, indiscretions and pasts with us when we enter into the Kingdom of God through Jesus. We are unfinished. Our pasts don’t melt away, their impressions lasting and sometimes haunting.
But here is where it gets really beautiful. Though we carry our scars, Jesus carries them too.
“Behold, I have engraved you on the palms of my hands…” Isaiah 49:16
Though we are forgiven, at the same time that the pain and sorrow of past sins sometimes reemerge to remind us of our weakness and propensity to rebel, the scars Jesus bears serve as our reminders of the Father’s love. In some way we bear the same scars! Ours are painful reminders of our condition. His are powerful encouragements that we are loved. One cannot go without the other.
Amazing isn’t it. Every purchase demands a receipt – evidence that what we possess is ‘paid-in-full.’ There was a day when a receipt was the only acceptable proof for returning an item. To lose one would be calamitous if the pants didn’t quite fit, or the drill didn’t work when plugged in.
In Jesus, our forgiveness is sure. The receipt is engraved on His hands, never to be misplaced, and a perpetual reminder for us that the sacrifice has been made, once and for all.
What unspeakably good news…
February 14, 2015 § 2 Comments
I wanted to take a moment to write and offer thoughts on the recent events in your very high profile and public life. One can’t imagine the constant scrutiny you must constantly live under in your position.
So first, we like you – a lot. We probably don’t share your politics, and our convictions may not fully align, but you possess a unique gift that transcends alignment. We watch NBC News, chiefly because of how personally and ‘humanly’ you deliver the day’s events. We love how you ‘enter’ into stories, and particularly the more heartwarming ones. Only this week we learned that you are younger than we are. For whatever reason I’ve always assumed that our news anchor would be older than I am, like Presidents and Sunday School Teachers (hey, I’m a pastor). We have written a letter to NBC on your behalf with hopes that you will be restored after your suspension.
We hope this because we live in a largely graceless world. David Brooks has written beautifully to this, and I echo his sentiments. And NBC now has a rare opportunity to do what many have failed or refused to do with past failures, and that is to say with their actions that redemption is better than perfection, and that along with justice; mercy and forgiveness are indispensible to human flourishing.
You have an opportunity as well, Brian. I have no idea what drove you to lie, but I hope you’ll deal with it – for you and those you love. I hope you will do the hard, brutal and agonizing work of facing your demons, acknowledging your failures and admitting whatever is true. I offer this as an insider to human failure, due to my own sin. If you do this, regardless of what comes of your life professionally, you will heal. Because whatever success we realize or heights we scale, we bring our brokenness with us – our stories follow us. We are always more than what others see from the outside.
You are more than the sum total of your public persona, and this transcends whether or not you are restored. To discover – or rediscover this – is to be free. Hey, Brian, what you have done is not remotely the end of the world, but hoping it will all go away without the hard and painful work of deep self-reflection and healing, sort of is.
So whether or not you are restored to your former position, we can’t wait to see how the broken pieces of your life come together in a narrative that is far more real and compelling than one that comes from hiding and fear.
And I would be remiss by failing to say that as Christ-followers, the God we worship is one who rather than avoid our brokenness, entered into it, into the dark places we hide – where we really live and where we are most wounded and insecure, in order to redeem and make us whole.
For this reason our message is called, ‘good news.’
Because it is…
Hang in there.
January 10, 2015 § Leave a comment
Years ago Katherine responded to something I offered by saying that there was ‘a more excellent way,’ which was her gracious way of saying that though I might have been right about something, being right was not enough. I have carried that with me.
We are in the aftermath of a bloody, violent siege in Paris. Lives were lost and a manhunt ensues (I hope they catch her and execute her). Just yesterday it was confirmed that as many as 2,000 people have been massacred in Nigeria in a Boko Haram killing spree. Three days ago a man in Florida threw his own daughter off the Sunshine State Bridge in the Tampa-St. Pete area. She died. My heart is grieved.
What scares me in all this is that amid the revulsion and sorrow I am prone to forget what I believe. I want to respond in rage because this is in my heart, and it is my right to feel it.
It happens subtly. The horrid expressions of the fall have a way of jarring us, and hatred tunnels into our sensibilities to the extent that we get lost in understandable outrage. Politicians don’t help. They bend over backwards to deny the obvious and only stoke the flames of anger to those who are not blind.
I forget what I believe because the pain, suffering and injustices are all so real, and because there is nothing we can do to fix what is broken. We can’t bring back the victims. And lost lives are not shattered lightbulbs we sweep away and replace with new ones. We can’t stop the violence. We can’t change governments and we can’t realign a global moral compass, much less our own!
But we have Jesus – and He is the ‘more excellent way.’ What I mean is that on some level my perspective, though fairly rational, isn’t the issue. The issue is that until heaven and earth are one, the world will always be broken, and because of this, no expression of civility, though eminintly appreciated, will ever be the trajectory upon which humankind moves. Our brokenness always eventually manifests itself in damaged expressions.
We just celebrated God’s coming into the world in the flesh – Jesus. Don’t let this be lost on you. In the Incarnation we have a God who, rather than blame or ignore, entered into the rage, filth, hatred and violence of our world. He bore it in death and left it in the Grave. It was the more excellent way. He is the more excellent way. Even on the Cross He forgave His executioners when it was His right to condemn them, and He demands that we surrender our right to outrage – to the law of love.
Truthfully? I don’t want to do it. But closer inspection reveals that this is exactly what Jesus has done for me.
Friends, this is our good news.
December 20, 2014 § 1 Comment
“He was checked in his transports by the churches ringing out the lustiest peals he had ever heard. Clash, clang, hammer, ding, dong, bell. Bell, dong, ding, hammer, clang, clash! Oh, glorious, glorious!
Running to the window, he opened it, and put out his stirring, cold cold, piping for the blood to dance to; Golden sunlight; Heavenly sky; sweet fresh air; merry bells. Oh, glorious. Glorious!”
Charles Dickens, A Christmas Carol
The picture in this post is from a mall in Nashville, taken earlier this month. While Katherine browsed the shops, I stood above and listened as the children sang to their proud parents and other gatherers. The music was lovely.
It is impossible to navigate the Christmas story without hearing the music that runs through its narrative. Elizabeth sings God’s glory when she learns that she will bear a son that would prepare the way for the Christ. Mary sang the goodness of God to the angel who revealed that she would give birth to Jesus. The Angels fill the skies with song and worship before the shepherds in fields to announce Jesus’ arrival.
Music is obviously high on God’s list. Early in the scriptures we learn of Jubal, who was the ‘father’ of all who played the harp and flute (Genesis 4). In music God has given us something lovely, something that weaves itself between the logical checkpoints of reason, and the confining precision of time and space.
John Calvin said something to the effect of how even the unbelieving ‘unwittingly express the beauty of God in their music.’
I’ll never forget the comment a friend made when his world fell apart. He was a good pastor who lost his way, and when it all came crashing in, it was too late. Later he would tell a gathering of friends, ‘I have lost my song.’ So sad.
How sweet that when Jesus was born, the silence of God’s voice in Israel of nearly 400 years, was broken, not with a fresh command, or display of strength, but with song.
I am blessed with a wife who is also a musician. Not only does she sing, but she teaches, plays, hums, and sometimes even verbalizes entire thoughts – in Song. Our running exchange when the latter happens goes like this: ‘Did you have to sing that?’ ‘Yes, I did.’
One day I’ll get it.
Advent tells us that one day we will sing the new song of the redeemed. One day our hearts will no longer be burdened by deadlines and pressures, by thoughts of past failures and present worries. One day we will no longer be at a loss for words in expressing ourselves. One day, those who have lost their song, will once again find it.
We won’t have to any longer understand or process or parse or worry about accurately expressing the Faith. In God’s new world, we will be before Jesus, and all the hints and tastes and glimpses of the beauty that have dotted our lives in anticipation of that day, will converge in full measure before the majesty and loveliness and beauty of the Father, who in His Son has made us His.
And we will Sing.
What beautiful, good news of great joy…
peace on earth.