January 31, 2015 § Leave a comment
“…I have come to believe that by and large the human family all has the same secrets, which are both very telling and very important to tell. They are telling in the sense that they tell what is perhaps the central paradox of our condition – that what we hunger for perhaps more than anything else is to be known in our full humanness, and yet that is often just what we also fear more than anything else.”
Frederick Buechner, Telling Secrets
We had a great laugh in our Ministers & Directors meeting last week, and it involved our new office phones. A few months ago we replaced our 25-year old system, and in our meeting we took time to enjoy the obligatory shared gripe session. We complained about how the speaker functions, how the buttons press down – all that minor stuff. And then one of us said, ‘You think that’s bad… I have six messages on my phone and I don’t know how to get to them!’ At that point all started laughing, because secretly we (mostly the guys, I hate to admit) all had the same problem. Of course it is almost a waste of space for me to say that this particular malady wasn’t the system’s fault!
Either way it was worth the laugh.
I am convinced that the greatest damage sin does to the human soul is found in its isolating power. Through the agency of shame, it has a way of driving us underground into secrecy for fear that exposure would further alienate us from those we know and love. We are secret carriers. Temptation finds us when we are vulnerable and alone, and then imprisons us in isolating guilt.
The Church hasn’t been too good at this whole sin and acceptance ‘thing.’ Our message is grace, but our practice often comes across as perfectionism. In spite of Paul’s assurance that our struggle with temptation is a common one (1 Corinthians 10:13), we can be terrified at the prospect of admitting our struggles. And so it is no wonder that people often feel more comfortable confessing their sins in the workplace than with fellow believers. It isn’t that there are more sinners there. It is that no one denies the struggle.
But the gospel presents a Deliverer who suffered and died in isolation, from friends, even from His Father, when He bore punishment for the very guilt that we hide in. And this means that we don’t have to hide.
Hey, until Jesus comes and renews the world, we will bear secrets. We’ll never feel perfectly safe in our fallen frames, and there is an argument to be made for oversharing, but every time we take the Bread and the Cup, together we publicly acknowledge that perfection isn’t the point, and that the Father loves us in spite of the fact that once again we didn’t make it through the week unscathed. And this simple acknowledgement draws us out of the shadows.
Friends, this is good news…
PS Enjoy the Super Bowl (and take the poll)!
January 24, 2015 § 1 Comment
Cornelius Plantinga, Jr. Not the Way It’s Supposed to Be
So here I am, jumping on the bandwagon, capitalizing on the New England Patriots’ latest scandal (it isn’t their first). This one involves the National Football League’s standard for game ball inflation. It has been determined that in the first half of last week’s AFC Championship Game against the professional football team from Indianapolis (you have to live in Baltimore to understand this designation), the Patriots had the advantage of underinflated footballs (I’ve never been so careful with wording), thus giving their Quarterback, Tom Brady, an edge in gripping the ball under adverse conditions (rain and ice).
To the uninformed, that is, to those who don’t give a rip about football, this is cheating – it is a violation of the rules of fair play.
All of which begs the question: So why did they do it? The Patriots’ organization is one of the most successful in professional sports history. Their Head Coach is the best in the NFL and perhaps ever, and their Quarterback one of the greatest to play the game.
Added to the mix in all this is that it had no bearing whatsoever on the outcome of the football game. New England won 45-7. In fact they scored more points in the second half when the balls were at regulation compression. Far and away, New England was the better team.
So why cheat?
Actually it is for the same reason that we cut corners, flirt with moral disaster, find ways to bend the rules and give in to temptation. In fact, now that I think about it, it is the reason I take some kind of twisted delight in the Patriots’ current woes.
The short answer is sin, but more to the point, from the moment Adam and Eve played off script and ate the forbidden fruit, our hunger to be God has been insatiable. We don’t just want to win, we want to rule. It isn’t so much about cheating, as it is our repulsion with being restrained by rules, limits, and in the end – by God.
Yet before Adam and Eve transgressed, they already had everything the serpent promised them. How sad.
If the Patriots win the Super Bowl (the NFL’s championship game), they will always carry with them the blemish of this scandal – and they didn’t need to. How deflating (oh come on, I had to take at least one shot!).
Fortunately, even though we can’t fix our condition, God has remedied it in the death and resurrection of Christ. This means that our response is not to press that natural bent to rule through overtly religious channels (we Christians may be the most contrived species on the planet), but to come clean and acknowledge weakness.
This simple admission will never make us perfect. It is the posture of children who remember that they are always safest and most valued, when they rest in the presence, love and delight of their Father.
What good, sweet news…
January 10, 2015 § Leave a comment
Years ago Katherine responded to something I offered by saying that there was ‘a more excellent way,’ which was her gracious way of saying that though I might have been right about something, being right was not enough. I have carried that with me.
We are in the aftermath of a bloody, violent siege in Paris. Lives were lost and a manhunt ensues (I hope they catch her and execute her). Just yesterday it was confirmed that as many as 2,000 people have been massacred in Nigeria in a Boko Haram killing spree. Three days ago a man in Florida threw his own daughter off the Sunshine State Bridge in the Tampa-St. Pete area. She died. My heart is grieved.
What scares me in all this is that amid the revulsion and sorrow I am prone to forget what I believe. I want to respond in rage because this is in my heart, and it is my right to feel it.
It happens subtly. The horrid expressions of the fall have a way of jarring us, and hatred tunnels into our sensibilities to the extent that we get lost in understandable outrage. Politicians don’t help. They bend over backwards to deny the obvious and only stoke the flames of anger to those who are not blind.
I forget what I believe because the pain, suffering and injustices are all so real, and because there is nothing we can do to fix what is broken. We can’t bring back the victims. And lost lives are not shattered lightbulbs we sweep away and replace with new ones. We can’t stop the violence. We can’t change governments and we can’t realign a global moral compass, much less our own!
But we have Jesus – and He is the ‘more excellent way.’ What I mean is that on some level my perspective, though fairly rational, isn’t the issue. The issue is that until heaven and earth are one, the world will always be broken, and because of this, no expression of civility, though eminintly appreciated, will ever be the trajectory upon which humankind moves. Our brokenness always eventually manifests itself in damaged expressions.
We just celebrated God’s coming into the world in the flesh – Jesus. Don’t let this be lost on you. In the Incarnation we have a God who, rather than blame or ignore, entered into the rage, filth, hatred and violence of our world. He bore it in death and left it in the Grave. It was the more excellent way. He is the more excellent way. Even on the Cross He forgave His executioners when it was His right to condemn them, and He demands that we surrender our right to outrage – to the law of love.
Truthfully? I don’t want to do it. But closer inspection reveals that this is exactly what Jesus has done for me.
Friends, this is our good news.
November 22, 2014 § Leave a comment
This past week Katherine and I were visited with the terrifying news of a shooting at our daughter’s college, the Florida State University (pictured). So let me begin by saying that our sweet Erin is fine. We praise God, not only for her safety, but also for the other young people who were spared.
It is both surreal and terrifying to be in the fog of waiting to hear good news, while deep down denying the idea that your child would be among the victims. Throughout the morning our family texted back and forth, only to experience relief over her wellbeing, though in muffled tones, knowing that some parent might not be celebrating, but grieving.
In retrospect I was struck by the fact that just six days before, we were intent on cheering on the University of Miami Hurricanes’ football team as they faced off with FSU, and then the subsequent and almost-mandatory belly aching, finger-pointing and excuse-making that accompanies a heartbreaking loss. Before the shooting, the most important thing was that our team beat their team (which we didn’t!). In fact it was heartwarming to read of how Florida State’s most hated rival, the University of Florida, put aside trivial rivalry with displays of intrastate support.
Suffering has a way of correcting our course, doesn’t it? It resets our priorities and quickly sheds away the unimportant. We so easily become scattered by life and love and work and schedules to the extent that focus withdraws from our daily diet.
In suffering there is clarity.
Now I know that there are some who have almost made a virtue out of suffering, almost as though it is a spiritual mountain to be scaled. But this is warped.
No, suffering is raw, and it is real, it is personal, and on any level it is horrid and hideous. It is the result of the fall, and part of the Curse. One day it will no longer be, but until then, there is nothing inherently good in suffering.
Except for one thing.
It is our common cup. In suffering, our differences fade into a shared struggle and inextricable bond with every other human in this broken world. It is our very real and flesh-and-blood protection from smug platitudes. It puts the pain and pathos of others into perspective and protects us from cold indifference. My pain, though horrible, is shared.
In a few weeks we will celebrate the birth of Christ, and at the heart of the Incarnation is a God who would meet us at the point of our greatest need and deepest sorrows, and then invite us into what the apostle Paul calls, ‘the fellowship of sharing in his sufferings’ (Philippians 3:10).
Paul’s summons is not for the sake of glorifying suffering, but to remind us that when we drink from the common cup of brokenness, the Risen Christ is at the table with us.
And this friends, is good news.
November 8, 2014 § Leave a comment
“Christianity encourages me to be faithful to the body that I am – a body that can be hurt, a body that is always living in the middle of limitations; it encourages me to accept unavoidable frustration in this material and accident-prone existence without anger.”
Rowan Williams, Where God Happens
I preached a lousy sermon last week. No, no, don’t worry, it’s okay. Seriously, please don’t write and tell me that it was great, or that God’s Spirit can use even the worst of messages (which I think we can all agree would not truly be complimentary, right?). And you don’t need to remind me that I’m merely a vessel. Oh, and by all means please don’t tell me that even Tim Keller preaches bad sermons!
Well, no wait… okay, tell me that.
Seriously, I know all this – and I’m thankful that every bit of it is true. It was just one of those messages.
Don’t let a preacher fool you into thinking that bad sermons roll off them like wet off a duck (a favorite phrase I learned in Tallahassee). We were all built with fragile egos that find residence in some part of our public expressions. It used to be that when I preached a ‘dog’ (as I like to call them), that I would be anxious for the next Sunday to arrive, with hopes that the memory of my bad offering would be lost in a better one (and don’t get me started on how I would wait from one Christmas Eve to the next after blowing it on that special night).
I can’t begin to tell you how diabolical this is!
Biblical concern? Uh… no. No, it’s Ego.
The point I am trying to make is that living in God’s grace means living with the worst and best parts of who we are, along with everything in between, while all along believing that the Father never measures our worth based on our performance. Be glad. Until we are Home we will always be unfinished, and this may be our greatest safeguard against thinking that we can make this journey apart from God’s friendship.
Besides, do we really want what we consider to be our ‘good’ points scrutinized by a holy God? Every time I reduce God’s favor to my imperfect offerings, along with Cain, I demonstrate disdain for Him as a gracious Father. It is an egocentric delusion that I’ll be fine without any help, thank you.
Read through John’s first letter. Count how many times the apostle uses the term, ‘children’ or ‘little children,’ in describing us. What does this tell you? And what would you really prefer for God to see you as? Worthy subjects or beloved children?
Friends, the Father doesn’t love us less when we fail, and He doesn’t love us more when we succeed.
He just loves us because we’re His.
Now that’ll preach.
What good news…
September 20, 2014 § Leave a comment
“The goal of human existence is that man should dwell at peace in all his relationships: with God, with himself, with his fellows, with nature, a peace which is not merely the absence of hostility, though certainly it is that, but a peace which at its highest is enjoyment.”
Nicholas Wolterstorff, REASON [within the Bounds of Religion]
If you haven’t seen the moving video entitled, Made in New York, produced recently by Gatorade honoring Derek Jeter, the retiring New York Yankee shortstop, then sit back and enjoy – it is a worthy watch.
If anything has distinguished Jeter’s career it is that he is a team player. While he is unquestionably an exceptional athlete, it is his commitment to the wellbeing of the team that separates him and others like him.
Hey, I’m no Yankees fan! But those who play for the team – those who care primarily for people other than themselves, they are the ones that transcend the lines of demarcation that normally separate people. I think this is because they tap into what we were created to enjoy with one another, and all creation, before the fall cursed the world with isolation. They embody the selfless expression that community demands in order for it to flourish. In a year filled with painful sports scandals, both on the professional and collegiate athletic levels, it is refreshing to say farewell to a pro that ‘got it.’
This is partly why I believe the Baltimore Orioles’ season has been special (other than winning the AL East Division Title!). They have survived disappointment and injury – as a team. Last Tuesday evening in Camden Yards (picture below) was magic, because team and city converged in joy. It is always about the team, and the people/city the team plays for.
I often don’t get this. In a culture and society that is so individualized, it is easy to get lost in doing my job: preparing my sermon, writing my blog, paying my bills, fixing my house, etc, that I forget the grander, sweeter communal life of love, friendship, fellowship and faith I have been called into.
We weren’t created to live for ourselves. And we are miserable when we do. In spite of the fact that our selfish instincts often prevail against the messy, inconvenience of relationship and sacrifice and self-abandonment, it is when our darkest wishes come true, and everything is in its perfect order just as we wanted it, and we are left to ourselves, that we are at our most miserable.
So God gives us simple expressions of self-abandonment in order that we may catch fresh glimpses of Jesus, who exchanged glory for shame, and honor for love, that we may rediscover that the Father’s great delight is most beautifully enjoyed when shared together… with the team.
What good news…
August 16, 2014 § 38 Comments
“Robin Williams attended City Church in fall of 2006 when I was preaching through the Apostle’s Creed. He confessed the faith of the church and shuffled up for communion with everybody else needing grace. He was always kind to those around him. I know from other friends of his in the Bay Area what a generous, humble, and charitable man he was and his death saddens me greatly today. May he rest in peace and rise in glory.”
Fred Harrell, Sr. Pastor, City Church San Francisco
Robin Williams’ death has rocked me. Yes, I’m a Christ-follower and minister, and in God’s story, no one person is greater or better than the next. He was addicted to alcohol – I know this too. And I already know that suicide is not only an act of desperation, but also one of selfishness.
All this is true, and more. But for some reason, in the brilliant offerings and characters of this extraordinary comic and actor, it is as though Williams’ sorrows somehow connected with my own. Whether a magnificent iconoclastic English teacher, a distant Dad reminded of love and joy and family, a son who longed for the courage to face his own terrors – and father, or a caring Therapist, Williams drew me in like few have.
Through great writing, roles and directing – but also in his own pathos – Williams tapped into something deep within. When his heart broke over the suicide of one of his students in Dead Poets Society, it was real. When he finally refused to run from the hunter who chased him for years, in Jumanji, it was as though all of us finally grew up and stopped running. In Hook, when he told Jack, his son, that he was his ‘happy thought,’ my heart swelled for our own children.
I think it was more than acting, but a man who wanted to believe there is hope past one’s own sorrows and demons. I am sad for him and all who wrestle with the darkness of such depression that wrecks that hope.
Fortunately, as selfish, damaging or cowardly as it may be, for those who belong to Jesus, suicide holds no power over the gospel. It is a sin, but it isn’t unforgiveable, any more than my own cowardice, selfish ways and damaging actions. We believe that nothing can separate us from God’s love – not even us (Romans 8).
I am sure that when I was fresh out of seminary, and filled with self-righteous zeal, that I would have written some pietistic essay on why Williams could not have possibly entered the Kingdom, but I would have been wrong.
Instead, I am comforted by the words of his pastor, and my friend.
And though I didn’t know Robin Williams, I will miss him.
But better, and in spite of his flaws – and mine – I hope to one day see him – and you – at the Feast.
Wouldn’t that be sweet.
What good news…
July 26, 2014 § Leave a comment
“…I would advise you against defensiveness on principle. It precludes the best eventualities along with the worst. At the most basic level, it expresses a lack of faith… And often enough, when we think we are protecting ourselves, we are struggling against our rescuer.”
Marlilynne Robinson, Gilead
There is an ice-cream shop at the beach we visit each year that smells heavenly as one walks by. It emits a delicious aroma that undoubtedly draws many in. However, this year on one occasion, I turned the corner the shop is on, only to be hit with the foulest of smells. On the ground, puddling along the building was the nasty water that obviously drains from the shop – the county fair puddle kind of smell that one can barely endure in between nausea-inducing rides.
Reflecting on that odorous moment, I am reminded that we can be like that little shop. We have a beautiful side that we want everyone to notice and embrace. But we also have another side.
Dare I say, a stinky side…
All kinds of experiences, flaws and encounters contribute, and unfortunately our tendency is to not only hide this side, but to live, act and relate as though it doesn’t even exist.
Which is ludicrous.
I have found that the relationships that we hold most dear are those in which we have entrusted some glimpse into our ugliness. In fact, the reality of our flaws and blemishes is the only point of commonality we share.
Other than Jesus.
In other words, our stinky side, and the One who has delivered us from its lasting effects, are what unite us. They are what inform our spirits that we are not alone.
That we don’t have to hide.
That we are safe.
You would think this to be a no-brainer, yet the instinct to self-defend is powerful, and every chink in my armor serve as temptations to protect, pretend and hide, when all along the gospel screams that they are God’s invitations for me to enjoy the dance of intimacy with a world that shares my brokenness.
And hiding only diminishes me.
So back to the Ocean. It is not merely the surface and horizon, but the depths, and perilous realities, the mysteries and dangers, that make it magnificent. The depths shape its lovely colors. The creatures fill it with beautiful diversity. Its mysteries draw us into the wonder of God.
It can’t be what it is, without all that it is.
And neither can we.
But the Father already knows this. And by His grace, in Jesus He has embraced that most ugly, stinky part of us, in forming us into something lovely, flaws and all, until He comes and makes everything new.
Friends, this is our good news…
May 17, 2014 § 1 Comment
“God’s loudest singing and his most passionate delight is expressed in the gospel of his grace. Through the gospel God is with us. By the gospel he saves us. In the gospel he delights in us. Through the gospel he quiets us with his love. In the gospel we hear him rejoice over us with singing!”
Steven Curtis Chapman & Scotty Smith, SPEECHLESS
These pictures were taken from the road that runs through the middle of the Gettysburg Battlefield. It was taken early this morning (while on a men’s retreat) as the sun began to illuminate this magnificent landmark. The post is offered from the Ragged Edge Coffee House here in town, a delightful local beanery, replete with classic Rock & Roll, incredible vanilla-almond scones and a tremendous dark roast.
So much for the table setting…
At Gettysburg, graves, trees, buildings and fields have been marked, in order to tell the story of a bloody conflict that occurred here in 1863. However to look at it today is to see one of the more breathtaking landscapes you will ever set eyes upon. In fact, it is difficult to imagine how violent and gruesome the site on which this national monument stands, once was.
In some way our lives are like historic battlefields. To the people we encounter every day, we are what they see in the moment. What they can’t detect is the narrative that got us there. In fact, part of falling in love or growing close in community involves letting others ‘in,’ allowing them deeper glimpses of our stories. And in spite of our fear to the opposite, those who love us will only love us more as they gain greater access to these depths.
While there is plenty written about our tendency to hide who we are, what I am trying to get at is this: In the gospel we are allowed to see ourselves in the way we would view a historic battlefield. Though past conflicts, failures and struggles are part of our history, we are, because of Jesus and the love of the Father, allowed to enjoy the magnificent view of His handiwork that is our own lives, and only unbelief will sabotage this view.
Friends, Jesus is our Monument, and because of Him, when the Father sees us, it is nothing less to Him… than breathtaking.
Such good news.
April 19, 2014 § 1 Comment
Fred Harrell, Sr. Pastor, City Church San Francisco
In just a few hours our church grounds will be swarmed and traversed by hundreds of children in search of even more goodies that have been hidden in plain sight at our annual Easter Egg Hunt. It is one of the more delightful things we do during the Easter season at our church, and a sweet interlude in the reflective observance of Jesus’ death. It occurs on the day that commemorates Jesus’ last day in the tomb before the Resurrection, and I have to think that the joyful laughter of children is a fitting expression of our confidence that Jesus didn’t remain in the grave.
This past January our community was rocked by a senseless shooting at the mall from which I post this blog. Understandably the Zumiez store shut down. But I was glad to recently notice that they are undertaking whatever restoration work is needed to once again open their doors to the public.
Though I’m not quite certain what was going on in the grave on that day before the Resurrection, or the day before for that matter, I do know that it was good, and that there is something in the silence that is good for my soul.
In some way it is representative of our lives here on this still-injured planet as we await Jesus’ return. We are His, and we are redeemed, but we wait, trusting that His healing work continues, even when undetectable.
While the Cross insures that our sins have been paid for, and the Resurrection that our eternity is secure, it is the Grave that hits me where I am, every day in the struggle, and reminds me that I can hang in there.
I can hang in there through the adversity.
I can hang in there when I am weak.
I can hang in there when my sin drives me to fall before the Throne in sorrow.
I can hang in there when I am assaulted by doubt and unbelief.
I can hang in there even when I don’t want to hang in there.
“…he has struck us down, and he will bind us up. After two days he will revive us…” – Hosea 6:1a-2b
I can hang in there, that is, I can trust Him, because on that quiet day, Jesus lay in the Grave. But He didn’t stay there.
And this means that even God’s silence is saturated with healing properties that bear testimony to the fact that the Father delights in calling us His.
So I can hang in there. And so can you.
What good news…