September 9, 2017 § 2 Comments
By the time you read this post, millions of displaced Floridians will be less than 24-hours away from Hurricane Irma’s landfall on the state. If the damage is anything close to what has been predicted, and in any proportion to the magnitude in size and strength of the storm, then it will be months, and possibly years, before the city recovers. Folks in Houston have only begun the cleanup from Hurricane Harvey’s assault on the city.
Frankly, it would be more convenient to restart this dormant blog after these cities have cleaned up and the subject matter a bit more digestible than what appears to be a senseless display of meteorological power on a helpless city. However this is the reality we live in. In a broken world, nothing is neatly packaged.
So my aim in this post is not to explain ‘why.’ In fact this will never be my aim. We are so limited by time and space, and the confines of our own finite thinking that our answers are never sufficient, and often hurtful. Our tendency is to package pain into bite-sized proportions in order to ease our own discomfort with another’s sorrow. But pain is pain and loss is loss.
Some Thoughts for Consideration:
Jesus is King and Irma is not Queen – This is in no way to minimize pain. It is to state a fact we rarely ‘feel’ in the midst of tragedy: Jesus is King. Immediately after he calmed the storm on the sea, the disciples rightly asked, “Who is this, that he commands even winds and water, and they obey him?” (Luke 8:25) Let’s face it, we are relatively small. We are minuscule compared to the Grand Canyon. We are drops in the ocean. We are dots on the map. And when life is hard, whether because of the weather or in some personal crisis, we feel unbearably small. In some way the forces of nature remind us that we are not as big or grand or in control as we sometimes tell ourselves.
The answer isn’t to assume we can somehow get bigger and rise above the storm, but to look to our big God. Because to Jesus the King Irma is minuscule and a drop in the ocean. Just as Satan was not his equal, so a hurricane, even of this magnitude, is nothing compared to the ‘ruler of the kings of the earth’ (Revelation 1:5).
God will not Shy Away from the Wreckage – Nicholas Wolterstorff, in his beautiful book, Lament for a Son, writes, “…great mystery: to redeem our brokenness and lovelessness the God who suffers with us did not strike some mighty blow of power but sent his beloved son to suffer like us, through his suffering to redeem us from suffering and evil… Instead of explaining our suffering God shares it.”
The first verse those who grew up in the Church memorized begins, “For God so loved the world, that he sent his one and only Son…” (John 3:16). The essential message of the gospel is that God did not wait for the world to clean up its act before sending Jesus. God would have it no other way. Suffering is the currency of brokenness, but it cannot determine an absent God.
God Invites our Questions – Asaph, the Psalmist, went before God and poured out his heart because he saw how the ‘wicked prospered,’ as he struggled. It made no sense to him. Attempting to make sense of our pain often leads to bad conclusions. Jesus’ disciples asked whether it was the father’s or mother’s sins that caused a young man to be born blind (John 9). Jesus graciously taught that they were looking at it all wrong, and then healed the man who glorified God.
It wasn’t until Asaph entered into “the sanctuary of God” (Psalm73:11) that he could see beyond the moment to their ‘end.’ This moved him beyond his bitterness, to conclude, “…it is good to be near God; I have made the Lord God my refuge, that I may tell of all your works.” God invites our questions because when made to him, they are expressions of faith, uncertain, short-sighted and imperfect as they are.
Our Tears are never Wasted on the Father – Solomon writes, “Sorrow is better than laughter, for by the sadness of the countenance [face], the heart is made better.” (Ecclesiastes 7:3) Those unaffected by the events others have suffered sometimes offer insensitive platitudes rather than the solace of one’s presence, but God is a Father who hears the cries of his people. He is not indifferent to our pain, nor is he uninvolved. The same Jesus who wept at the graveside of his friend Lazarus, is present in our pain and tears.
Within days Floridians, like Texans, will return to their homes. To varying degrees they will discover the fate that awaits them. Some will be devastated, and others relieved. Tears will be shed. The physics of their lives will be altered.
But other things will happen too. People will come together. Priorities will be reestablished. ‘Stuff’ will be grieved over and then let go. Survivors will embrace. Relief teams will descend. Communities will be rebuilt. Stories will be told. Lives will be changed.
And God will be glorified.
What good news.
grace & peace.
November 14, 2015 § Leave a comment
And great mystery: to redeem our brokenness and lovelessness the God who suffers with us did not strike some mighty blow of power but sent his beloved son to suffer like us, through his suffering to redeem us from suffering and evil.
Instead of explaining our suffering God shares it.”
Nicholas Wolterstorff, Lament for a Son
From time to time we are reminded, in the most horrible of events, that there is no getting around the reality of evil and human suffering in a fallen world. And there are moments in time and history when it is so abscessed that all humanity is taken to a place of stunned silence.
This is one of those times.
From the moment evil entered into the garden, the world has experienced immeasurable sorrow and pain. We tend to live in our own bubbles of perceived safety and peace, but below the surface and to varying degrees, the human heart is filled with the very infection that brings such suffering.
It is all so personal, and it is never really ‘out there.’ Early this morning I read a post from a lifelong friend whose family lives in Paris, informing us that by God’s grace they are safe. We rejoice, but talk about three degrees of separation. I remember hearing story after story of connections each of us had with people who perished in the 9/11 attacks, and as with the sobering reminder this morning I marveled at how stunningly close the world really is.
Truly, ‘no man is an island, entire of himself.’
I have no answers, only Jesus.
And my only relief comes in the fact that the gospel addresses brokenness and human pain, not with trite assurances or vacuous platitudes, but with a God who, instead of marginalizing our suffering, entered into it.
Today, with broken heart I can only look to the One who has tasted the violence, rage and sadness of the fall, by entering into it.
He alone is our good news.
Come quickly, Lord Jesus.
June 6, 2015 § Leave a comment
“…there is something beautiful and concrete and well-proportioned about tending that size of a garden.” David Brooks, The Small, Happy Life
Yesterday a mural mosaic was dedicated in a barely-conspicuous outdoor neighborhood service. The mural is visible to all who walk by the New Song Academy. It was constructed by the children of the Academy, under the guidance of a group called, Art with a Heart, a group that works in the City of Baltimore and teaches vulnerable children and adults through creativity. What makes the mosaic special is that the Academy resides in Sandtown, the neighborhood that was the flashpoint for the Baltimore riots in April. I have written about it here.
In a NYT OP-ED piece, David Brooks reported surprise at how many people responded to a survey, with the desire for what he termed, ‘the small, happy life,’ as opposed to what might seem to be more ambitious pursuits.
When I was in sixth grade, our teacher, Mrs. Hill, became weary with a group of us troublemakers. We happened to live in an area that was booming in development, and so she decided to take us around the community collecting tile for the purpose of making a mosaic for our elementary school, which we did. Over a period of months we stayed after school as she brilliantly channeled our energy into creativity. Eventually the completed project was erected at Coral Reef Elementary, like the one at New Song Academy.
One day, in response to His disciples’ request to increase their faith (because they were thinking big!), Jesus replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you” (Luke 17:6). Contrary to the claims of train wreck preachers who promise the moon and deliver disappointment, Jesus was simply saying, ‘Start small, because that is where we are.’ Put another way, ‘Start where you are, and offer what you have rather than what you don’t have.’
A cursory study of history will bear this out, whether with those who harbored Jews during the Holocaust, or others who have accomplished amazing feats of bravery, rescue, influence and impact. And there is always that ‘small step’ and ‘giant leap’ for mankind. Never do you hear braggadocio. Time and again we are introduced to humble people who merely did what they could in the moment. In the moment, the small was enormous.
Way back in 1960-something I learned that a mosaic is nothing more than a well-orchestrated outlay of broken tiles. It doesn’t take much for those seemingly worthless, jagged and often-dirty shards to become something wildly beautiful – like a scene from the coral reef, or a vision of a healed city. Every piece matters, and no tile is too damaged, in the same way that one simple mosaic on one part of one wall on one building in one neighborhood in a broken community can be that tiny piece that offers hope for something lovelier.
And it is for this reason that in Jesus God became small. Because we are small. Yet because we are adored by the Father, we are not insignificant.
What good news…
April 25, 2015 § 6 Comments
Last week I posted about my Armenian heritage. Though my parents were Protestants and raised us in Christ, we ate the food, gathered with other olive-skinned Armenian-Americans, played the ‘Tavlou’ (backgammon), and shared that same peculiar ‘ian’ identifying suffix to our names. As I mentioned on Facebook, you don’t even want to know the names our grandparents, aunts and uncles had!
Our grandparents were born in what they referred to as ‘the old country.’ But in their teens they were ordered to leave home by the next day, or face death. It was part of the attempt by the Ottoman Turks to extinguish every Armenian from the region. To this day politicians and Turkish officials, in spite of the overwhelming body of evidence, avoid using the term ‘genocide’ – sad.
However as an Armenian-American, I have no bitterness towards our historical oppressors from that dark epoch. We are Christ-followers, we belong to a new community, a new race, and ‘better country’ (Hebrews 11:16). We too are a forgiven people.
I do find it sad however, that our government refuses to acknowledge the genocide, when in fact nearly 1.6 Million Armenians were killed in an attempt at this human ‘cleansing.’ It isn’t that I want validation from a President (or Kim Kardashian!). My identity is found in Jesus, Lord and King of all that is. No, my sadness is that such a refusal reduces the value of human life to political advantage, rather than in the integrity of compassion for the ‘least of these,’ a foundational characteristic of true justice.
And yet, as a Christ-follower I can see that even this horrible moment in history was part of a larger narrative in which our Sovereign God loved, pursued and found my parents, and many other Armenians, through Jesus.
My grandparents on Dad’s side emigrated through Egypt, where an uncle and two aunts were born, until they arrived years later in NYC, and settled in Brooklyn where Dad and his younger sister were born. Later Dad would meet Jesus in faith at a Billy Graham crusade in Madison Square Garden in 1957.
Mom’s parents came to the US via Iran, where they were detained for a time in an Iranian refugee camp before immigrating to Atlanta, Georgia, where Mom and her siblings would be born. But it was in that camp that they met a missionary named J. Christy Wilson, a man who would later become an influential Professor at Gordon-Conwell Seminary outside of Boston (I was privileged to meet him many years later). Wilson told my grandparents about Jesus, and there, in that Iranian refugee camp they met Christ in faith.
So while this will always be a sad epoch in history, the Father knows who we are, and in the gospel everything sad will one day be eclipsed by what Jesus has accomplished for us, and in what He will one day do when He makes heaven and earth one. Because in Jesus our winding stories, with their sadnesses, tragedies, celebrations, twists, turns and unexpected diversions, are all part of God’s hand in leading us Home, to ‘a better country.’
Friends, what good news…
April 4, 2015 § Leave a comment
Rowan Williams, A Ray of Hope
Earlier this morning, as I watched with delight as hundreds of precious children made their way to the not-so-hidden Easter Eggs, I could not help but also think with sadness of Kenya, where 147 equally precious Christian university students were mercilessly and savagely executed because of their Faith.
For all the times I have hoped that I would be able to die for my Faith, they did. And I will feel privileged to one day meet them in God’s new world.
Today we remember, even celebrate that Jesus not only died but was also buried. The grave has as much a role in the redemptive drama of God and His people as every other aspect of the narrative. To the grave Jesus took our sin. In the grave He experienced the isolating silence and darkness of death.
Separation and finality accompany a grave. Each time I conduct a funeral, the most painful moment comes when the casket is lowered into the ground. Within days families in Kenya will bury their dead. It is at the grave that we say our farewells.
Today we reflect on the solemnity, sorrow and indignity of death’s sting. Most can’t relate to the Crucifixion, but all understand that the grave awaits us.
Were you there when they laid him in the tomb
Were you there when they laid him in the tomb
O, sometimes it causes me to tremble, tremble, tremble
Were you there when they laid him in the tomb
John Wesley Work, Jr. Frederick J. Work
Whenever unspeakably horrible things happen, like what occurred in Kenya, the worst in me comes out, because the very sin that drove such acts of violence finds residence in my heart in the form of hatred and revenge – I too bear the markings of the curse.
And it is for this reason, that the gospel teaches that our only comfort can only ever be found in Jesus. In Jesus, in spite of the violence and sorrow of the fall, in and outside of us, because He ‘died and was buried,’ even the grave is not a place the Father is unwilling to go to care for us, His beloved children.
Friends, this is our good news…
“O Father, Giver and Sustainer of Life,
We praise you for the promise of a renewed world,
when Heaven and Earth will one day become one,
and suffering and sorrow, tears and illness are gone,
and justice and peace embrace in your Kingdom.
Our hearts are broken for brothers and sisters we will not see,
until we are Home at the Feast.
Be with their families and friends.
Bring comfort that only Jesus, who suffered for us, can give.
Redeem their tears and meet them in their terror and sorrow.
Bless them, for they have been persecuted for your sake.
And cause the Easter hope to somehow find residence
in their broken hearts and devastated communities.
Through Jesus. Amen.”
March 28, 2015 § 1 Comment
“Despair and hope. They travel the road to Jerusalem together, as together they travel every road we take – despair at what in our madness we are bringing down on our own heads and hope in him who travels the road with us and for us and who is the only one of us all who is not mad. Hope in the King who approaches every human heart like a city. And it is a very great hope as hopes go and well worth all our singing and dancing and sad little palms because not even death can prevail against this King and not even the end of the world, when end it does, will be the end of him and of the mystery and majesty of his love. Blessed be he.”
This past week a dear woman died of cancer. You may have heard of Kara Tippetts, a young wife and mother in Colorado, who, along with her husband Jason, a church planter, and their four precious children, chronicled their journey and their hope in Jesus. Their story is profoundly inspiring.
Cancer and Death, Jesus and Hope – How can this be?
For those who may not know, Palm Sunday is the celebration of Jesus’ entrance into Jerusalem one week before His crucifixion. It was the time of the Jewish Passover, and hundreds of thousands filled the city, many of whom converged on Jesus as He rode in, believing Him to be their promised Deliverer (which He was, only not as they expected).
Every emotion was captured in the moment. The crowd expressed elation. Critics seethed. Children cried out.
But Jesus wept.
Through His tears, He cried, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes” (Luke 19:42).
His sadness was over a city and people who lived as though this is all we have. And I get that – I am inclined towards seeing life and the world through the spectrum of ‘now,’ and when the ravages of the curse hit so violently, such as in the death of a young mom, it is difficult to get beyond the pain and loss. And all the pontificating in the world won’t make that pain subside.
And it would all be so hopeless, except for one thing: Jesus didn’t come to fix ‘today.’
I know this sounds harsh, but it is where our true hope lies. ‘Today’ is part of the damaged litany of this broken world. Fixing right now would only bring temporary relief, and spawn new sorrows for tomorrow. But what Jesus did, in His death and resurrection, enables me to endure the worst of todays, because it promises that forever is a settled matter for the good. No, Jesus came to fix forever.
One day all the pain, sorrow and death that this world brings, will be gone. The gospel teaches that after Jesus wept, He died – and then He conquered. And now He prepares the Feast we will one day share, when everything is made new.
Kara understood and firmly believed this: “My pain is gone, my fears are calmed, I’m in the sovereignly good hands of Jesus. He is my forever enough now.” – Letter to My Readers Upon My Death
Friends, this is our good news…
Photograph by Jen Lints Photography
February 28, 2015 § Leave a comment
Two conversations this past week dovetailed with some of my own thoughts of late. The first involved a treasured lifelong friend, and the second a younger friend (incidentally all three of us share the same birthday! What’s that all about?).
Each of us could point to a moment in our lives when everything seemed as we always thought it was supposed to become, but then we admitted that we grew (aged) through those moments into the present tense, as though we blinked and it was all different. Together we acknowledged that we we were not created to live in a state of inertia.
And then Mr. Spock died. Well, Leonard Nimoy passed away. But to those of us who grew up in the Star Trek era, he will always be that emotionless, pointy-eared, Vulcan who worked among humans in outer space, and helped ward off cheesy-costumed aliens ‘where no man has gone before.’ Exactly – he was a pastor.
Whenever someone like Nimoy dies, it rocks my world a little bit. It isn’t that my hope or trust are in these figures, not even remotely, but that they represent points along the continuum of my life story. When they are gone, something that sort of identifies me, disappears, almost like Marty McFly’s fading picture in Back to the Future. These ‘points’ are always accompanied with who I knew, my age at the time, how I dressed, where we lived, and who my friends were. It isn’t just a television show, but the entire context of my life at the time the show was on TV.
This is why I love Moses’ epitaph. On the last day of his life, God gave him a glimpse of Canaan. For decades Moses led Israel, but somewhere in the journey he played God, and as a result he was told he would never enter the Promised Land. But on the day he died, God showed him Israel from a distance. We read that ‘His eye was undimmed, and his vigor unabated’ (Deuteronomy 34:7).
But why a glimpse of a land he would never enter? I have to think that it was as though God rewarded his unwillingness to look back by showing him that his life, actions, mistakes, strengths and weaknesses were not wasted in God’s story – even up to the day he died.
One thing you will discover as you read through the gospels is that there is nothing sentimental about Jesus. There is much that is precious, and He was anything but Vulcan when it came to emotion – He wept, shouted, empathized, sympathized and pitied. His heart went out to friends and strangers alike. He was moved by injustice, brokenness and sadness. But He never looked back. His eyes were always on the Cross, because beyond the Cross was something better. Beyond the Cross was God’s new world, and the Feast prepared for His friends, not as they were, but as they would one day be, through Him.
What good news…
Live Long and Prosper.