April 25, 2015 § 6 Comments
Last week I posted about my Armenian heritage. Though my parents were Protestants and raised us in Christ, we ate the food, gathered with other olive-skinned Armenian-Americans, played the ‘Tavlou’ (backgammon), and shared that same peculiar ‘ian’ identifying suffix to our names. As I mentioned on Facebook, you don’t even want to know the names our grandparents, aunts and uncles had!
Our grandparents were born in what they referred to as ‘the old country.’ But in their teens they were ordered to leave home by the next day, or face death. It was part of the attempt by the Ottoman Turks to extinguish every Armenian from the region. To this day politicians and Turkish officials, in spite of the overwhelming body of evidence, avoid using the term ‘genocide’ – sad.
However as an Armenian-American, I have no bitterness towards our historical oppressors from that dark epoch. We are Christ-followers, we belong to a new community, a new race, and ‘better country’ (Hebrews 11:16). We too are a forgiven people.
I do find it sad however, that our government refuses to acknowledge the genocide, when in fact nearly 1.6 Million Armenians were killed in an attempt at this human ‘cleansing.’ It isn’t that I want validation from a President (or Kim Kardashian!). My identity is found in Jesus, Lord and King of all that is. No, my sadness is that such a refusal reduces the value of human life to political advantage, rather than in the integrity of compassion for the ‘least of these,’ a foundational characteristic of true justice.
And yet, as a Christ-follower I can see that even this horrible moment in history was part of a larger narrative in which our Sovereign God loved, pursued and found my parents, and many other Armenians, through Jesus.
My grandparents on Dad’s side emigrated through Egypt, where an uncle and two aunts were born, until they arrived years later in NYC, and settled in Brooklyn where Dad and his younger sister were born. Later Dad would meet Jesus in faith at a Billy Graham crusade in Madison Square Garden in 1957.
Mom’s parents came to the US via Iran, where they were detained for a time in an Iranian refugee camp before immigrating to Atlanta, Georgia, where Mom and her siblings would be born. But it was in that camp that they met a missionary named J. Christy Wilson, a man who would later become an influential Professor at Gordon-Conwell Seminary outside of Boston (I was privileged to meet him many years later). Wilson told my grandparents about Jesus, and there, in that Iranian refugee camp they met Christ in faith.
So while this will always be a sad epoch in history, the Father knows who we are, and in the gospel everything sad will one day be eclipsed by what Jesus has accomplished for us, and in what He will one day do when He makes heaven and earth one. Because in Jesus our winding stories, with their sadnesses, tragedies, celebrations, twists, turns and unexpected diversions, are all part of God’s hand in leading us Home, to ‘a better country.’
Friends, what good news…
April 18, 2015 § 2 Comments
“…every human being has been hardwired by God to live in daily awe of him. This means the deepest, most life-shaping, practical daily motivation of every human being was designed to be the awe of God. This is the calling of every person… the only alternative is to live for yourself.”
Paul Tripp, Dangerous Calling
For someone looking from the outside-in to the Christian Faith, it could appear that God is some narcissistic deity that created a race of inferior beings in order to enjoy the pleasure of being worshiped and adored. Of course, if He is who we believe Him to be, then the last thing He would need is our worship. It is inferior and because we are a fallen race, it would never measure up to the excellency of the Almighty.
Yet the scriptures are drenched in expressions of worship, in prayer and song, in unison and responsively, both planned and extemporaneous. All David had to do was look to the sky in order to exclaim, “The heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1).
In John’s vision of the renewed world, all creation joins in songs of adoration before the throne of God. “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Revelation 5:8b, 11).
And Paul cannot contain himself, but breaks into worship, after laying out perhaps the clearest doctrinal explanation of Redemption, before diving into some practical implications of the Faith. “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways… For from him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:33, 36).
By why? What is the purpose of insufficient expressions to a perfect and Almighty God who needs none of our offerings? The answer is not that God needs our worship but that we need Him! We need something greater than ourselves. A life of worship is the one expression that reminds and rehearses to our hearts that in spite of the whispers (and sometimes shouts!) of our egos to the contrary, that we are in fact very small and dependent beings. Worship informs our troubled spirits in the enormity of our problems, our struggles, our weakness and our limitations, that in God we have a Father who is not intimidated or overwhelmed by anything that threatens to swallow us whole. We are mere creatures…
but He is our Creator.
He is Greater.
He is Awesome.
He is Able.
He is God.
He is Worthy.
We will always be small, and He will always be great.
Yet amazingly, in Jesus He too became small, not to make us great, but to make us His.
What good news…
To God be the Glory!
April 11, 2015 § 1 Comment
Sir Robert Grant, 19th C.
Katherine and I sat in our family room, with tears in our eyes, and unable to talk through our tears, as we watched the news report of Lauren Hill’s death yesterday. In case you don’t know the story, last year this inspiring young woman contracted an inoperable tumor in her brain (DIPG). Early on it was known that it would eventually take her life, yet she was determined to live out her dream of playing and scoring a basket in a college basketball game for Mount St. Joseph University in Cincinnati, much to the delight of the home crowd and her opponents.
Through her efforts she raised nearly $1.5 Million towards Cancer Research. She was heroic in life and death, and on some level she became our Nation’s daughter, sister and cousin. Somewhere in her journey, she accepted her lot before boldly committing herself to those she would never meet, but care for, past her life here.
The storyline for me is that life is fragile. The Psalmist rightly says that we are like dust (Psalm 103), and from here it isn’t a leap to make the mistaken assumption that this makes our lives are meaningless and disposable.
The other day I took a pic (right) of the pickup truck in front of me at the county dump.
In it was a huge, old school big screen TV that was literally coming apart at the seams. I could imagine it as the grand technological trophy in some basement ‘man cave’ before giving way to its sleeker, larger, lighter successor.
The gospel asserts that we are not throwaways! No life is irredeemable, and all are created in God’s Image, with value. The Psalmist refers to our days being like grass and our lives as flowers that fly away with the wind. However the centerpiece of the passage isn’t our frailty, but God’s love.
Here is how the Psalmist closes this particular thread: “…the steadfast love of the LORD is from everlasting to everlasting on those who fear him…” (vs. 17). For the Christ-folllower, unfinished as we are, it isn’t our frailty but the Father’s love that is the true storyline.
Jesus loves me! This I know,
For the Bible tells me so;
Little ones to Him belong;
They are weak, but He is strong.
Anna B. Warner
Amazingly, Jesus became like us in securing our redemption by offering His very human body to be sacrificed in death. God made Himself fragile for the fragile, and breakable for the broken.
what good news, friends…
RIP Precious Lauren
April 5, 2015 § Leave a comment
“Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!”
The Troparion of Pascha, an Orthodox hymn chanted at Easter (“Pascha”)
“One short sleepe past, wee wake eternally, And death shall be no more; death, thou shalt die.”
John Donne, Holy Sonnet X, Death Be Not Proud
“But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory means good report with God, acceptance by God, response, acknowledgement, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”
C.S. Lewis, The Weight of Glory
“In sorrow we must go, but not in despair. Behold! we are not bound for ever to the circles of the world, and beyond them is more than memory.”
J.R.R. Tolkien, The Lord of the Rings, Return of the King
He is Risen Indeed!
April 4, 2015 § Leave a comment
Rowan Williams, A Ray of Hope
Earlier this morning, as I watched with delight as hundreds of precious children made their way to the not-so-hidden Easter Eggs, I could not help but also think with sadness of Kenya, where 147 equally precious Christian university students were mercilessly and savagely executed because of their Faith.
For all the times I have hoped that I would be able to die for my Faith, they did. And I will feel privileged to one day meet them in God’s new world.
Today we remember, even celebrate that Jesus not only died but was also buried. The grave has as much a role in the redemptive drama of God and His people as every other aspect of the narrative. To the grave Jesus took our sin. In the grave He experienced the isolating silence and darkness of death.
Separation and finality accompany a grave. Each time I conduct a funeral, the most painful moment comes when the casket is lowered into the ground. Within days families in Kenya will bury their dead. It is at the grave that we say our farewells.
Today we reflect on the solemnity, sorrow and indignity of death’s sting. Most can’t relate to the Crucifixion, but all understand that the grave awaits us.
Were you there when they laid him in the tomb
Were you there when they laid him in the tomb
O, sometimes it causes me to tremble, tremble, tremble
Were you there when they laid him in the tomb
John Wesley Work, Jr. Frederick J. Work
Whenever unspeakably horrible things happen, like what occurred in Kenya, the worst in me comes out, because the very sin that drove such acts of violence finds residence in my heart in the form of hatred and revenge – I too bear the markings of the curse.
And it is for this reason, that the gospel teaches that our only comfort can only ever be found in Jesus. In Jesus, in spite of the violence and sorrow of the fall, in and outside of us, because He ‘died and was buried,’ even the grave is not a place the Father is unwilling to go to care for us, His beloved children.
Friends, this is our good news…
“O Father, Giver and Sustainer of Life,
We praise you for the promise of a renewed world,
when Heaven and Earth will one day become one,
and suffering and sorrow, tears and illness are gone,
and justice and peace embrace in your Kingdom.
Our hearts are broken for brothers and sisters we will not see,
until we are Home at the Feast.
Be with their families and friends.
Bring comfort that only Jesus, who suffered for us, can give.
Redeem their tears and meet them in their terror and sorrow.
Bless them, for they have been persecuted for your sake.
And cause the Easter hope to somehow find residence
in their broken hearts and devastated communities.
Through Jesus. Amen.”
April 3, 2015 § Leave a comment
“Good Friday brings us to our senses. Our senses come to us as we sense that in this life and in this death is our life and our death. The truth about the crucified Lord is the truth about ourselves.”
Richard John Neuhaus, Death on a Friday Afternoon
We just finished our Good Friday service here at the church. In an attempt to hold the service as near to the time of Jesus’ crucifixion as possible, we meet in the afternoon – more for a sense of historic proximity, for lack of a better way of putting it.
I remember that feeling in Dallas once, when standing in sixth floor window of the Book Depository from which Lee Harvey Oswald assassinated President John F. Kennedy in 1963. In some way it brought the events of that fateful November day to the forefront. And I’ve always wanted to walk across Abbey Road in England, and reenact the Beatles’ album by that name for the same reason.
Good Friday is the celebration of the death of Jesus, plain and simple. However our true proximity is not to the time, but the Person and His Cross. Standing in the shadow of the Cross we gain a renewed sense of the enormity of our sin and immense sacrifice and depth of love demonstrated to us by Jesus, our Sin-Bearer.
The apostle Paul asserted the Cross to be the central event and essential reality of his life – “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Galatians 6:14).
To stand in proximity to the Cross is to be recentered and reminded that it is more than something beautiful (which it is), but that it is everything – because Jesus is.
It is our good news…
The Cross is the hope of Christians
The Cross is the resurrection of the dead
The Cross is the way of the lost
The Cross is the savior of the lost
The Cross is the staff of the lame
The Cross is the guide of the blind
The Cross is the strength of the weak
The Cross is the doctor of the sick
The Cross is the aim of the priests
The Cross is the hope of the hopeless
The Cross is the freedom of the slaves
The Cross is the power of the kings
The Cross is the water of the seeds
The Cross is the consolation of the bondmen
The Cross is the source of those who seek water
The Cross is the cloth of the naked.
We thank you, Father, for the Cross.
—10th Century African Hymn
April 2, 2015 § Leave a comment
“…the Lord’s Supper is a feast of forgiveness and reconciliation… The Supper is a gracious communion with a forgiving God; but it is also a supper we eat with one another, and that too will require forgiveness. God’s design for human flourishing cannot be satisfied in isolation.”
James K.A. Smith, Desiring the Kingdom
Tonight our church community will gather for a soup dinner. Together we will sing, hear a short message, and then share the Lord’s Supper. It is a Maundy Thursday tradition that began some four years ago, and has become one of the sweetest of evenings. On some level it is a reenactment of the night Jesus met with His disciples in that Upper Room, when He told them that His time to die had come. It was the night Judas would betray Him, and the rest of His friends would scatter.
The term, ‘Maundy’ comes from the Latin, ‘mandatum,’ and it means command. The connection is found in John’s gospel where Jesus says to His disciples (in that Upper Room), “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.” (John 13:34)
Whenever we gather at the Table of Christ, we not only reenact that dinner, but we also rehearse the Kingdom of God until Jesus returns and makes everything new. By gathering with people we may not see outside of worship, we retell the story of His reconciling love, of how He came and died and gave Himself. We remind ourselves that we are weak, broken and needy, but that our bond is a strong one because Jesus has come, and is coming.
And this is our good news…
March 28, 2015 § 1 Comment
“Despair and hope. They travel the road to Jerusalem together, as together they travel every road we take – despair at what in our madness we are bringing down on our own heads and hope in him who travels the road with us and for us and who is the only one of us all who is not mad. Hope in the King who approaches every human heart like a city. And it is a very great hope as hopes go and well worth all our singing and dancing and sad little palms because not even death can prevail against this King and not even the end of the world, when end it does, will be the end of him and of the mystery and majesty of his love. Blessed be he.”
This past week a dear woman died of cancer. You may have heard of Kara Tippetts, a young wife and mother in Colorado, who, along with her husband Jason, a church planter, and their four precious children, chronicled their journey and their hope in Jesus. Their story is profoundly inspiring.
Cancer and Death, Jesus and Hope – How can this be?
For those who may not know, Palm Sunday is the celebration of Jesus’ entrance into Jerusalem one week before His crucifixion. It was the time of the Jewish Passover, and hundreds of thousands filled the city, many of whom converged on Jesus as He rode in, believing Him to be their promised Deliverer (which He was, only not as they expected).
Every emotion was captured in the moment. The crowd expressed elation. Critics seethed. Children cried out.
But Jesus wept.
Through His tears, He cried, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes” (Luke 19:42).
His sadness was over a city and people who lived as though this is all we have. And I get that – I am inclined towards seeing life and the world through the spectrum of ‘now,’ and when the ravages of the curse hit so violently, such as in the death of a young mom, it is difficult to get beyond the pain and loss. And all the pontificating in the world won’t make that pain subside.
And it would all be so hopeless, except for one thing: Jesus didn’t come to fix ‘today.’
I know this sounds harsh, but it is where our true hope lies. ‘Today’ is part of the damaged litany of this broken world. Fixing right now would only bring temporary relief, and spawn new sorrows for tomorrow. But what Jesus did, in His death and resurrection, enables me to endure the worst of todays, because it promises that forever is a settled matter for the good. No, Jesus came to fix forever.
One day all the pain, sorrow and death that this world brings, will be gone. The gospel teaches that after Jesus wept, He died – and then He conquered. And now He prepares the Feast we will one day share, when everything is made new.
Kara understood and firmly believed this: “My pain is gone, my fears are calmed, I’m in the sovereignly good hands of Jesus. He is my forever enough now.” – Letter to My Readers Upon My Death
Friends, this is our good news…
Photograph by Jen Lints Photography
March 14, 2015 § 1 Comment
“There is our hope – the infinite resource of God’s love, the relationship with his creatures that no sin can finally unmake. He cares what we do because he suffers what we do. He is forever wounded, but forever loving… We have a future because of this grace.”
Rowan Williams, A Ray of Darkness
As you can see from the picture above, I parked a little, how do I say it… forcefully, the other day. Hey you would too if you had as much snow as we’ve experienced the last month! Give me a break! I digress. Not only that, but apparently I parked in the wrong place and immediately had to move my car, only to reveal evidence that I had been there.
The good news is that by now the snow has melted, and with it, my offense.
With the coming celebration of the resurrection of Jesus from the grave, comes the beautiful rehearsal of the sufferings and death of Jesus.
One of the things we sometimes miss in the message of grace is that while our sins are forgiven, they are still part of our history. There is no make believe in the Christian gospel. There is no ‘Leave Wounds Outside’ sign on the Faith. We carry our imperfections, flaws, indiscretions and pasts with us when we enter into the Kingdom of God through Jesus. We are unfinished. Our pasts don’t melt away, their impressions lasting and sometimes haunting.
But here is where it gets really beautiful. Though we carry our scars, Jesus carries them too.
“Behold, I have engraved you on the palms of my hands…” Isaiah 49:16
Though we are forgiven, at the same time that the pain and sorrow of past sins sometimes reemerge to remind us of our weakness and propensity to rebel, the scars Jesus bears serve as our reminders of the Father’s love. In some way we bear the same scars! Ours are painful reminders of our condition. His are powerful encouragements that we are loved. One cannot go without the other.
Amazing isn’t it. Every purchase demands a receipt – evidence that what we possess is ‘paid-in-full.’ There was a day when a receipt was the only acceptable proof for returning an item. To lose one would be calamitous if the pants didn’t quite fit, or the drill didn’t work when plugged in.
In Jesus, our forgiveness is sure. The receipt is engraved on His hands, never to be misplaced, and a perpetual reminder for us that the sacrifice has been made, once and for all.
What unspeakably good news…
March 7, 2015 § Leave a comment
C.S. Lewis, The Weight of Glory
If you have ever lived in the north, then you know that snow is part of the seasonal rhythm of life. Having grown up in the tropics, I still find it to be magical. There is something about watching it fall, and then seeing an entire area that has been turned white by hours of God’s carefully placed flakes and flurries upon a landscape. Don’t get me wrong. I could do without the cold! Seasonal life has a way of bringing both anticipation of the next season, and weariness with the present.
But then there is the inevitable cleanup. Municipalities constantly attempt to get ahead of the snow, salting roads, positioning plows and alerting citizens.
Unless one can ‘dig out,’ they are stuck. The other night, after a lovely eight-inch snow, Katherine and I got out and shoveled our entryways, the back of our garage, and then the car we had parked outside. You have to dig out in order to get out.
At our church, a large facility on 62-acres, it is crucial for us to be plowed, cleared and salted, in order for people to enter. A team of unsung heroes, both from our Staff and contracted, work tirelessly, with heavy equipment, doing what is needed for our church to be ready for whatever activity or gathering is scheduled.
This hit me freshly yesterday as I watched our crew work, while at the same time fifty or sixty Middleschoolers sledded and snowboarded down a hill on the property. While the Young People played, the workers plowed. Or to put it another way, the workers plowed so that our Young People could play.
I so love that.
Sometimes our own sense of anonymity can be torturous if we have no greater context. We want to matter, right?
I know what happens – Our tendency is to narrow our influence to the small quarters we work or live in. It is hard to conceive of an influence beyond what we know. But you see, the gospel demonstrates the opposite.
Hey, I don’t know what you do in life, but I can tell you this: Whether you are high profile, or all but invisible, you matter, and what you do matters to God. Someone is affected by who you are and what you do. Can your ego enable you to accept this? If not, flee to the Throne! Just read through the scriptures and rediscover the attention God places on those who labored behind the scenes. An unnamed slave girl in Syria comes to mind (2 Kings 5).
What you do may never grab the headlines, but have you read the headlines lately? Besides, in the end, isn’t it the sweeter things that matter most when it comes to a meaningful life?
And isn’t it stunning that the most meaningful Person in history was born in anonymity, that in Him, what appeared to His contemporaries to be an act of meaningless sacrifice, turned out to be the only hope of the world.
In fact, this is our good news…