June 10, 2020 § 1 Comment
“He who feels that he is not loved feels that he does not count.”
Dr. Martin Luther King, Jr. The Strength to Love
As is often the case, George Floyd’s story was told after his public execution. Sadly, it is rarely the other way around. A young man, jogging through a Georgia neighborhood (Ahmaud Arbery), a young EMT (Breonna Taylor) executed by police in her Kentucky home in a “botched” operation.
The stories seem to always follow the tragedy – all too late. There are reasons for hashtags such as #saytheirnames and #BlackLivesMatter – They put humanity to statistics, faces with smiles to cold incidence reports. Which is exactly why Emmett Till’s mother Mamie chose an open casket at the burial of her 14-year-old son, who was lynched in Mississippi, for offending a white woman. She wanted the world to see that in spite of his grotesquely beaten and shot-up face, that there was a human being behind the brutality he endured.
Decades too late, Till’s accuser admitted (in court) that she fabricated the story that got him killed.
And far too late, after the deathbed confession of a white man, George Stinney, a 13-year old African-American who was falsely accused of murdering a girl he helped search for when she was missing, was executed in South Carolina by electrocution, for a crime he never confessed. The 14-year-old was so small that the restraints of the electric chair slipped off, and when officials stepped in to tighten them, Stinney’s tears were seen by all who witnessed his unjust death. Just a little boy. A story too late.
Meet Ulunda Baker, a Christ-follower. Ulunda and my sister Venus are dear friends in the Charlotte area. She constantly threatens that they will drive to Maryland one Sunday, to attend one of our services – a sweet day that will be! Last week she posted part of her story, and permitted me to share it.
“Sitting here this morning staring in the mirror criticizing myself about the dark blemishes on my face. All of a sudden I remember my first experience of racism at 13. I was walking to the corner store and a pickup truck with confederate flags flying rode by and yelled, “Fat black N girl.” That’s hard to write but truth is that was the first time it dawned on me I’m a FAT BLACK girl in America and that bothered somebody enough to stop and remind me.
But, I did not get killed. I lived and she doesn’t….. [referencing Breonna Taylor]
The truth is that I don’t know the plight or the struggles of being a person of color in America. Which is partly why I posted Russ Whitfield’s (@whitness7) chapter from Heal Us Emmanuel last week.
I don’t know what it is like for parents like new friend Dre Wells, who served our Nation with three war tours in the Army, and his wife, to explain to their tearful daughters that their story is soaked in the blood and yoke of slavery, a story barely touched upon in schools, and often minimized in society.
You see, I don’t know these things.
Something most in my world were not raised to understand or even care about is powerlessness over a span of generations, even centuries. The conditions of our upbringings were generally healthy or hidden, therefore we can’t conceive of how horribly defenseless one feels when they don’t have the ability or infrastructure to change their circumstances, particularly when the historical narrative skews against them.
And because we don’t understand, it is difficult to comprehend the level of intensity and anger that drive reactions to repeated injustices. And it is this ignorance, this cold indifference that drove my harsh questions that were aimed at fighting another’s pain, and born more of my own deeply embedded racism.
It is true, not all reactions are ‘righteous’ or helpful. But it is also unfair that those scattered unrighteous reactions become the baseline for throwing the entire cause of justice out the window, wouldn’t you say?
Last week I did something I have never before done in my 62 years. I walked in a peace march. It was just that – peaceful. A couple thousand showed up in our little corner of the universe. They carried signs, chanted, and marched resolutely. Very few signs were offensive. Those marching were black, white, young and old.
The march took place under the protective watch of local county police officers who assisted individuals, answered questions, directed traffic, enabled marchers to safely cross streets, all while remaining undaunted by the few offensive signs aimed at them.
On duty that day was my friend Jared Dean, a county officer, and a Member of our church. Years before he took me on a ‘drive-along’ one evening. Throughout the evening he made any number of stops; people with pot, the apprehension of a bike thief, crashing an area where drugs were being sold.
One stop in particular left an impression on me. As Jared turned into an apartment complex in a low-income area, a household of children ran out to greet him with their single mom in tow. You would think it was Christmas. When Jared comes by, they get to safely play outside until he leaves. They love him as though he is family.
Sure, there are bad cops. But, as with many friends I’ve known throughout my life, most consider what they do as a calling. Their work is often thankless. They grieve whenever their brothers and sisters are killed, and they are appalled at what happened in Minneapolis, like friend Jason Kindel, a Howard County Police Officer, whose love for Christ has given him love for all in our current narrative, even as he laments fallen officers and their grieving families.
Whenever such tragedies strike, it is natural to buy into the narratives presented by the mainline media outlets, politicians, even at times, spokespeople for law enforcement. But when it is brought down to feet-on-the-ground, face-to-face, eyeball-to-eyeball interaction, it is human beings with stories, intersecting with other human beings with stories. And when the noise and spin and lights are dimmed, there is hope for something sweeter because stories embrace. Humanity reemerges in simple interactions. Cops kneel with protesters. Protesters reject inciters of violence. Cameras capture expressions of love.
And beautifully, the scriptures teach of an even lovelier embrace, where, as the Psalmist writes, “Steadfast love and faithfulness meet; righteousness and peace kiss each other.”
This embrace is supernatural, because none of the players on the world stage have enough love in them to pull it off beyond the moment. None are faithful. None righteous. And every moment of peace is more like the eye of a raging hurricane that brings greater damage after it passes.
No. It is not the embrace of protesters and cops, black and white, nation and nation. It is the unlikely, impossible-to-attain, embrace, made possible by Jesus Christ, who bore on himself the rage, sin and anger of a hopelessly fallen human race, to become a holy Peace Offering for the sake of the world, hanging in the breach between a holy God and cursed, corrupted humanity, between heaven and earth, and in that space where the war that rages within every individual’s own heart takes place.
Jesus invites us into this embrace, only to find that in him, every other is made possible, imperfect and unfinished as they may be, until heaven and earth are one, and together we are one, at the Feast in God’s new world.
Friends, what good, hopeful news.
grace & peace.
May 2, 2015 § 1 Comment
“I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.”
Dr. Martin Luther King, Letter From Birmingham Jail
If you live in or around Baltimore then you know firsthand how painful this past week has been. One cannot have lived here and not be affected. My heart goes out to friends near and far who are from Baltimore – their sadness is palpable.
I offer these words as a white guy who has lived in relative safety all his life, and knowing that those I have loved and known these five decades may disagree, and possibly even be angry. I also offer this knowing that I bring my own prejudices, predispositions and fears to the table.
It would be tempting to opine on the dynamics of the inner city, injustice and the future, but we who live in relative safety, are better served to keep our mouths shut and listen. We don’t have the answers. Wonks, politicians, news organizations and bloggers think they have the answers, but unless they have lived in the City, they don’t. At night we go home to our safe neighborhoods. We sleep in the assurance that when we awaken, our world will be as ordered and secure as it was when we went to bed. We aren’t there on the ground. We don’t know how good it is or how bad. We don’t know the desperation and the vicious, endless and often violent cycle of poverty, firsthand. We make assumptions and most of those assumptions are wrong.
It seems to me that answers from afar, criticism and finger pointing, are false versions of ‘care.’ They create within us the artificial self-assurance that we have connected, but that isn’t real at all. And we can postulate all we want on ‘fatherless America,’ and responsibility and the ‘American Way,’ but this helps nothing. It does exactly what those who spout these things want them to do – it keeps me away from you and ‘us’ from ‘them.’
So it is better to listen and observe. This past week some of us had the privilege of spending time with old and new friends in Sandtown. Sandtown is ‘ground zero’ for last week’s riots. You have read about this neighborhood in this blog. It is among the poorest in the country, but also one of the most beautiful. In spite of what you may assume or have read online or heard in the news, the residents of Sandtown are among the proudest of any neighborhood I have ever met. They love their community, and no amount of national sorrow can match the sadness they feel collectively when it suffers.
The picture above was taken at lunch after a morning of clean up (most had been done by the Sandtown residents when we arrived the morning after the riots). It is of two guys, one black and the other white – no distinction – work boots and jeans – people who locked arms for the sake of a healed neighborhood. ‘A cord of three strands is not quickly broken’ (Ecclesiastes 4:12).
Years ago I learned from a friend who led Miami’s rebuilding effort after Hurricane Andrew decimated it, that one can either sit around and point fingers and complain about problems and perpetrators, or they can see possibilities and the beauty of a healed City, and then work together towards that vision.
The scriptures are strewn with examples of people who lived in the hope of future joy. After all, isn’t this who we are? We are a people who live in the promise of what will one day be. And we serve a King who came and on our behalf saw that same future (Hebrews 12:1-2). He personally entered into places where weakness, oppression and sorrow prevailed, and by His care bore evidence of hope for a city of delight, and human flourishing.
Friends, beyond our advantages, fears and differences, it is not what we have, but whose we are and what will one day be ours…
This is our good news and the gospel’s sweet new song…
April 11, 2015 § 1 Comment
Sir Robert Grant, 19th C.
Katherine and I sat in our family room, with tears in our eyes, and unable to talk through our tears, as we watched the news report of Lauren Hill’s death yesterday. In case you don’t know the story, last year this inspiring young woman contracted an inoperable tumor in her brain (DIPG). Early on it was known that it would eventually take her life, yet she was determined to live out her dream of playing and scoring a basket in a college basketball game for Mount St. Joseph University in Cincinnati, much to the delight of the home crowd and her opponents.
Through her efforts she raised nearly $1.5 Million towards Cancer Research. She was heroic in life and death, and on some level she became our Nation’s daughter, sister and cousin. Somewhere in her journey, she accepted her lot before boldly committing herself to those she would never meet, but care for, past her life here.
The storyline for me is that life is fragile. The Psalmist rightly says that we are like dust (Psalm 103), and from here it isn’t a leap to make the mistaken assumption that this makes our lives are meaningless and disposable.
The other day I took a pic (right) of the pickup truck in front of me at the county dump.
In it was a huge, old school big screen TV that was literally coming apart at the seams. I could imagine it as the grand technological trophy in some basement ‘man cave’ before giving way to its sleeker, larger, lighter successor.
The gospel asserts that we are not throwaways! No life is irredeemable, and all are created in God’s Image, with value. The Psalmist refers to our days being like grass and our lives as flowers that fly away with the wind. However the centerpiece of the passage isn’t our frailty, but God’s love.
Here is how the Psalmist closes this particular thread: “…the steadfast love of the LORD is from everlasting to everlasting on those who fear him…” (vs. 17). For the Christ-folllower, unfinished as we are, it isn’t our frailty but the Father’s love that is the true storyline.
Jesus loves me! This I know,
For the Bible tells me so;
Little ones to Him belong;
They are weak, but He is strong.
Anna B. Warner
Amazingly, Jesus became like us in securing our redemption by offering His very human body to be sacrificed in death. God made Himself fragile for the fragile, and breakable for the broken.
what good news, friends…
RIP Precious Lauren
April 4, 2015 § Leave a comment
Rowan Williams, A Ray of Hope
Earlier this morning, as I watched with delight as hundreds of precious children made their way to the not-so-hidden Easter Eggs, I could not help but also think with sadness of Kenya, where 147 equally precious Christian university students were mercilessly and savagely executed because of their Faith.
For all the times I have hoped that I would be able to die for my Faith, they did. And I will feel privileged to one day meet them in God’s new world.
Today we remember, even celebrate that Jesus not only died but was also buried. The grave has as much a role in the redemptive drama of God and His people as every other aspect of the narrative. To the grave Jesus took our sin. In the grave He experienced the isolating silence and darkness of death.
Separation and finality accompany a grave. Each time I conduct a funeral, the most painful moment comes when the casket is lowered into the ground. Within days families in Kenya will bury their dead. It is at the grave that we say our farewells.
Today we reflect on the solemnity, sorrow and indignity of death’s sting. Most can’t relate to the Crucifixion, but all understand that the grave awaits us.
Were you there when they laid him in the tomb
Were you there when they laid him in the tomb
O, sometimes it causes me to tremble, tremble, tremble
Were you there when they laid him in the tomb
John Wesley Work, Jr. Frederick J. Work
Whenever unspeakably horrible things happen, like what occurred in Kenya, the worst in me comes out, because the very sin that drove such acts of violence finds residence in my heart in the form of hatred and revenge – I too bear the markings of the curse.
And it is for this reason, that the gospel teaches that our only comfort can only ever be found in Jesus. In Jesus, in spite of the violence and sorrow of the fall, in and outside of us, because He ‘died and was buried,’ even the grave is not a place the Father is unwilling to go to care for us, His beloved children.
Friends, this is our good news…
“O Father, Giver and Sustainer of Life,
We praise you for the promise of a renewed world,
when Heaven and Earth will one day become one,
and suffering and sorrow, tears and illness are gone,
and justice and peace embrace in your Kingdom.
Our hearts are broken for brothers and sisters we will not see,
until we are Home at the Feast.
Be with their families and friends.
Bring comfort that only Jesus, who suffered for us, can give.
Redeem their tears and meet them in their terror and sorrow.
Bless them, for they have been persecuted for your sake.
And cause the Easter hope to somehow find residence
in their broken hearts and devastated communities.
Through Jesus. Amen.”
April 3, 2015 § Leave a comment
“Good Friday brings us to our senses. Our senses come to us as we sense that in this life and in this death is our life and our death. The truth about the crucified Lord is the truth about ourselves.”
Richard John Neuhaus, Death on a Friday Afternoon
We just finished our Good Friday service here at the church. In an attempt to hold the service as near to the time of Jesus’ crucifixion as possible, we meet in the afternoon – more for a sense of historic proximity, for lack of a better way of putting it.
I remember that feeling in Dallas once, when standing in sixth floor window of the Book Depository from which Lee Harvey Oswald assassinated President John F. Kennedy in 1963. In some way it brought the events of that fateful November day to the forefront. And I’ve always wanted to walk across Abbey Road in England, and reenact the Beatles’ album by that name for the same reason.
Good Friday is the celebration of the death of Jesus, plain and simple. However our true proximity is not to the time, but the Person and His Cross. Standing in the shadow of the Cross we gain a renewed sense of the enormity of our sin and immense sacrifice and depth of love demonstrated to us by Jesus, our Sin-Bearer.
The apostle Paul asserted the Cross to be the central event and essential reality of his life – “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Galatians 6:14).
To stand in proximity to the Cross is to be recentered and reminded that it is more than something beautiful (which it is), but that it is everything – because Jesus is.
It is our good news…
The Cross is the hope of Christians
The Cross is the resurrection of the dead
The Cross is the way of the lost
The Cross is the savior of the lost
The Cross is the staff of the lame
The Cross is the guide of the blind
The Cross is the strength of the weak
The Cross is the doctor of the sick
The Cross is the aim of the priests
The Cross is the hope of the hopeless
The Cross is the freedom of the slaves
The Cross is the power of the kings
The Cross is the water of the seeds
The Cross is the consolation of the bondmen
The Cross is the source of those who seek water
The Cross is the cloth of the naked.
We thank you, Father, for the Cross.
—10th Century African Hymn
March 28, 2015 § 1 Comment
“Despair and hope. They travel the road to Jerusalem together, as together they travel every road we take – despair at what in our madness we are bringing down on our own heads and hope in him who travels the road with us and for us and who is the only one of us all who is not mad. Hope in the King who approaches every human heart like a city. And it is a very great hope as hopes go and well worth all our singing and dancing and sad little palms because not even death can prevail against this King and not even the end of the world, when end it does, will be the end of him and of the mystery and majesty of his love. Blessed be he.”
This past week a dear woman died of cancer. You may have heard of Kara Tippetts, a young wife and mother in Colorado, who, along with her husband Jason, a church planter, and their four precious children, chronicled their journey and their hope in Jesus. Their story is profoundly inspiring.
Cancer and Death, Jesus and Hope – How can this be?
For those who may not know, Palm Sunday is the celebration of Jesus’ entrance into Jerusalem one week before His crucifixion. It was the time of the Jewish Passover, and hundreds of thousands filled the city, many of whom converged on Jesus as He rode in, believing Him to be their promised Deliverer (which He was, only not as they expected).
Every emotion was captured in the moment. The crowd expressed elation. Critics seethed. Children cried out.
But Jesus wept.
Through His tears, He cried, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes” (Luke 19:42).
His sadness was over a city and people who lived as though this is all we have. And I get that – I am inclined towards seeing life and the world through the spectrum of ‘now,’ and when the ravages of the curse hit so violently, such as in the death of a young mom, it is difficult to get beyond the pain and loss. And all the pontificating in the world won’t make that pain subside.
And it would all be so hopeless, except for one thing: Jesus didn’t come to fix ‘today.’
I know this sounds harsh, but it is where our true hope lies. ‘Today’ is part of the damaged litany of this broken world. Fixing right now would only bring temporary relief, and spawn new sorrows for tomorrow. But what Jesus did, in His death and resurrection, enables me to endure the worst of todays, because it promises that forever is a settled matter for the good. No, Jesus came to fix forever.
One day all the pain, sorrow and death that this world brings, will be gone. The gospel teaches that after Jesus wept, He died – and then He conquered. And now He prepares the Feast we will one day share, when everything is made new.
Kara understood and firmly believed this: “My pain is gone, my fears are calmed, I’m in the sovereignly good hands of Jesus. He is my forever enough now.” – Letter to My Readers Upon My Death
Friends, this is our good news…
Photograph by Jen Lints Photography
March 14, 2015 § 1 Comment
“There is our hope – the infinite resource of God’s love, the relationship with his creatures that no sin can finally unmake. He cares what we do because he suffers what we do. He is forever wounded, but forever loving… We have a future because of this grace.”
Rowan Williams, A Ray of Darkness
As you can see from the picture above, I parked a little, how do I say it… forcefully, the other day. Hey you would too if you had as much snow as we’ve experienced the last month! Give me a break! I digress. Not only that, but apparently I parked in the wrong place and immediately had to move my car, only to reveal evidence that I had been there.
The good news is that by now the snow has melted, and with it, my offense.
With the coming celebration of the resurrection of Jesus from the grave, comes the beautiful rehearsal of the sufferings and death of Jesus.
One of the things we sometimes miss in the message of grace is that while our sins are forgiven, they are still part of our history. There is no make believe in the Christian gospel. There is no ‘Leave Wounds Outside’ sign on the Faith. We carry our imperfections, flaws, indiscretions and pasts with us when we enter into the Kingdom of God through Jesus. We are unfinished. Our pasts don’t melt away, their impressions lasting and sometimes haunting.
But here is where it gets really beautiful. Though we carry our scars, Jesus carries them too.
“Behold, I have engraved you on the palms of my hands…” Isaiah 49:16
Though we are forgiven, at the same time that the pain and sorrow of past sins sometimes reemerge to remind us of our weakness and propensity to rebel, the scars Jesus bears serve as our reminders of the Father’s love. In some way we bear the same scars! Ours are painful reminders of our condition. His are powerful encouragements that we are loved. One cannot go without the other.
Amazing isn’t it. Every purchase demands a receipt – evidence that what we possess is ‘paid-in-full.’ There was a day when a receipt was the only acceptable proof for returning an item. To lose one would be calamitous if the pants didn’t quite fit, or the drill didn’t work when plugged in.
In Jesus, our forgiveness is sure. The receipt is engraved on His hands, never to be misplaced, and a perpetual reminder for us that the sacrifice has been made, once and for all.
What unspeakably good news…
February 7, 2015 § Leave a comment
One of the more thoughtful pieces I have read in recent weeks comes from New York Times op-ed columnist, Nicholas Kristof. In this particular article he queries as to how we might increase empathy – in the world and in ourselves. After discussing the ‘science’ of how people and organizations successfully manipulate the public in gaining support, whether financial or otherwise, he rightly argues that the only way for our hearts to be drawn to those suffering comes when we enter into it – whether through some form of involvement (like short-term service trips), or by simply meditating or praying over the fact that there is pain in the world.
This is not a new concept to the gospel. At the heart of our Faith is a God who has entered into a broken world. In choosing not to sterilize the planet before coming, Jesus demonstrated that love is not a risk-free enterprise. In fact I am convinced that the greatest obstacle to belief for many is the repulsion that comes with associating a pure God with a messy human condition. Keeping God at a distance is like posting touched-up photos on Instagram – Everyone looks better from far away.
All of which leads to politics – our national obsession. Politics, when reduced to rhetoric is a convenient, ideological way of staying safely far from people and suffering. Rather than get our hands dirty we rattle our sabers, vote, and then pat ourselves on our backs, feeling as though we have done something good for the world.
Don’t get me wrong, I love political debate, and vote every election. And there is a place for political activism. Activism led to the abolition of slavery in England, gave women the right to vote here, and ended wrongful child labor practices. In these cases Christians, along with unbelievers, embraced justice – and one another. They worked through differences for higher callings.
Because the world changes when people get their hands dirty and serve, regardless of politics. But toxic partisan rhetoric changes nothing. It twists words, demonizes flawed humans, divides and polarizes.
From a distance.
Frankly, parsing the National Prayer Breakfast is a colossal waste of time in my opinion.
Maybe this is a good way of looking at it: Imagine with me a horrible event where one of your children or friends is moments away from death unless they are delivered from some catastrophic circumstance. And imagine with me that the only person who can rescue them shares none of your political, theological or ideological values. Will you restrain them from saving your loved one?
Friends, Love is up close. It gets so near that distinctives and differences give way to breath, sweat, smell and heat – humanness.
Jesus has modeled that we are called to something more personal than cheap politics, and He warned against frothing over ‘Caesar’ (Mark 12:13-17). Every generation bewails the political landscape, but I want to encourage you to find something deeper to care about, nobler to aspire to and much more human to fight for.
In doing so, politics will give way to living, breathing, human expressions of the gospel.
Our world can only receive this as good news…
January 31, 2015 § Leave a comment
“…I have come to believe that by and large the human family all has the same secrets, which are both very telling and very important to tell. They are telling in the sense that they tell what is perhaps the central paradox of our condition – that what we hunger for perhaps more than anything else is to be known in our full humanness, and yet that is often just what we also fear more than anything else.”
Frederick Buechner, Telling Secrets
We had a great laugh in our Ministers & Directors meeting last week, and it involved our new office phones. A few months ago we replaced our 25-year old system, and in our meeting we took time to enjoy the obligatory shared gripe session. We complained about how the speaker functions, how the buttons press down – all that minor stuff. And then one of us said, ‘You think that’s bad… I have six messages on my phone and I don’t know how to get to them!’ At that point all started laughing, because secretly we (mostly the guys, I hate to admit) all had the same problem. Of course it is almost a waste of space for me to say that this particular malady wasn’t the system’s fault!
Either way it was worth the laugh.
I am convinced that the greatest damage sin does to the human soul is found in its isolating power. Through the agency of shame, it has a way of driving us underground into secrecy for fear that exposure would further alienate us from those we know and love. We are secret carriers. Temptation finds us when we are vulnerable and alone, and then imprisons us in isolating guilt.
The Church hasn’t been too good at this whole sin and acceptance ‘thing.’ Our message is grace, but our practice often comes across as perfectionism. In spite of Paul’s assurance that our struggle with temptation is a common one (1 Corinthians 10:13), we can be terrified at the prospect of admitting our struggles. And so it is no wonder that people often feel more comfortable confessing their sins in the workplace than with fellow believers. It isn’t that there are more sinners there. It is that no one denies the struggle.
But the gospel presents a Deliverer who suffered and died in isolation, from friends, even from His Father, when He bore punishment for the very guilt that we hide in. And this means that we don’t have to hide.
Hey, until Jesus comes and renews the world, we will bear secrets. We’ll never feel perfectly safe in our fallen frames, and there is an argument to be made for oversharing, but every time we take the Bread and the Cup, together we publicly acknowledge that perfection isn’t the point, and that the Father loves us in spite of the fact that once again we didn’t make it through the week unscathed. And this simple acknowledgement draws us out of the shadows.
Friends, this is good news…
PS Enjoy the Super Bowl (and take the poll)!
January 24, 2015 § 1 Comment
Cornelius Plantinga, Jr. Not the Way It’s Supposed to Be
So here I am, jumping on the bandwagon, capitalizing on the New England Patriots’ latest scandal (it isn’t their first). This one involves the National Football League’s standard for game ball inflation. It has been determined that in the first half of last week’s AFC Championship Game against the professional football team from Indianapolis (you have to live in Baltimore to understand this designation), the Patriots had the advantage of underinflated footballs (I’ve never been so careful with wording), thus giving their Quarterback, Tom Brady, an edge in gripping the ball under adverse conditions (rain and ice).
To the uninformed, that is, to those who don’t give a rip about football, this is cheating – it is a violation of the rules of fair play.
All of which begs the question: So why did they do it? The Patriots’ organization is one of the most successful in professional sports history. Their Head Coach is the best in the NFL and perhaps ever, and their Quarterback one of the greatest to play the game.
Added to the mix in all this is that it had no bearing whatsoever on the outcome of the football game. New England won 45-7. In fact they scored more points in the second half when the balls were at regulation compression. Far and away, New England was the better team.
So why cheat?
Actually it is for the same reason that we cut corners, flirt with moral disaster, find ways to bend the rules and give in to temptation. In fact, now that I think about it, it is the reason I take some kind of twisted delight in the Patriots’ current woes.
The short answer is sin, but more to the point, from the moment Adam and Eve played off script and ate the forbidden fruit, our hunger to be God has been insatiable. We don’t just want to win, we want to rule. It isn’t so much about cheating, as it is our repulsion with being restrained by rules, limits, and in the end – by God.
Yet before Adam and Eve transgressed, they already had everything the serpent promised them. How sad.
If the Patriots win the Super Bowl (the NFL’s championship game), they will always carry with them the blemish of this scandal – and they didn’t need to. How deflating (oh come on, I had to take at least one shot!).
Fortunately, even though we can’t fix our condition, God has remedied it in the death and resurrection of Christ. This means that our response is not to press that natural bent to rule through overtly religious channels (we Christians may be the most contrived species on the planet), but to come clean and acknowledge weakness.
This simple admission will never make us perfect. It is the posture of children who remember that they are always safest and most valued, when they rest in the presence, love and delight of their Father.
What good, sweet news…